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The Gyalwang Karmapa Introduces Adarsha, a New Software Program along with an Electronic Version of the Jang Kangyur

2014.12.14
14 December, 2014 – Tergar Monastery
During the winter debates, His Holiness the Gyalwang Karmapa made a special time to announce the creation of a new software program for a searchable version of the Jang Kangyur (the words of the Buddha). Adarsha means mirror and the program is so named because the scriptures appear on our computer screens just like a reflection in a mirror.

The Karmapa noted that the twenty-first century is a time of technology which makes information easily available. We no longer have to travel to a library to access texts, but can download them directly from the Internet. Programs like Adarsha, which runs on a PC or a Mac, will make study and research much easier and help to preserve Tibet’s wisdom tradition as well as its culture. The Karmapa’s plan is to also make available different editions of the Kangyur and Tengyur (the commentarial treatises) as well as the collected works of the great Tibetan masters and scholars. Right now, this is a pilot project, a beta version, but in the future there Read the rest of this article

Conclusion of the Gyalwang Karmapa’s Gunchö Teachings Day 10: Teachings on One Hundred Short Instructions

2014.12.11i
11 December, 2014 Tergar Monastery, Bodhgaya

The Gyalwang Karmapa completed the transmission of the chapter on Vast and Profound Light: Instructions on the Two Types of Bodhichitta According to the Founders of the Two Traditions by reading Mikyo Dorje’s post meditation instructions.

First come instructions on taking adversity into the path.

  •  During illness, think that you are suffering because in the past, deluded by self-clinging, you have struck, beaten and killed others. So the more serious the illness, the happier you should be. Visualise and supplicate the Guru, acknowledge that this is the ripening of karma from a previous life and pray that you can take on the sufferings of other beings.
  • When you are stricken with illness caused by demons, you should visualise offering your flesh and blood to the harmful spirits which are causing the difficulties, similar to the Chod practice. Begin with a short Guru Yoga practice, and at the end, pray that you can bring all these beings to Read the rest of this article

Enhancing Bodhichitta— Day 9: Teachings on One Hundred Short Instructions

2014.12.09
9 December, 2014, Tergar Monastery, Bodhgaya
During the teaching today, the Gyalwang Karmapa gave the monks the oral transmission and practice instructions for the 8th Karmapa Mikyö Dorje’s Four Session Guru Yoga, the practice recited over loudspeakers across the Garchen last thing each evening at 10.00pm.

First, however, His Holiness read a short section from Mikyö Dorje’s text, continuing the instructions on how to increase bodhichitta. The whole chapter can be understood as an extensive Guru Yoga practice, with a visualisation of the gurus in front of you, and continuous supplication of them. Within this section, the instructions on tonglen meditation continue.

By the blessings of the Guru and your own compassion, visualise that all the happiness and virtue you have exits on the out breath and transfers to all other sentient beings. Then, as you breathe in, you inhale their suffering in the form of black smoke. First you visualise this happening to those you feel close to, your parents, family and friends, gradually Read the rest of this article

The Law of Karma Cause and Effect is Inescapable – Day 5: Teachings on One Hundred Short Instructions

2014.12.03i
3 December, 2014, Tergar Monastery, Bodhgaya
Hundreds of monks and laypeople packed into the shrine room to listen to the Gyalwang Karmapa continue his transmission of the chapter on Vast and Profound Light: Instructions on the Two Types of Bodhichitta According to the Founders of the Two Traditions . As they waited, they chanted Karmapa Khyenno. Then the sound of the gyalins heralded the Karmapa’s descent from his quarters on the roof of the monastery and an expectant hush fell.

Having prostrated three times, the Karmapa mounted the throne, and after recitation of the prayer requesting the teaching and the short mandala offering, the teachings recommenced.

Yesterday’s focus had been that having realised the priceless opportunity we have in our precious human life, and knowing that this life is impermanent, we should be inspired to practice Dharma wholeheartedly without delay.

Today’s oral transmission begins with a further meditation on impermanence. All composites are impermanent, so our bodies, the moment they Read the rest of this article

The Time of Death is Uncertain So Practice Now! Day 4: Teachings on One Hundred Short Instructions

2014.12.02i
2 December, 2014, Tergar Monastery, Bodhgaya
Gyalwang Karmapa continued the section in the text on the theme of death and impermanence, the second contemplation of the four common preliminaries. Today’s transmission began with a powerful evocation of the moment of death. Death is inevitable and cannot be escaped, however wealthy or powerful we are. Life is short and the time of death is uncertain, what can we have confidence in? Only the Dharma.

The text continues with various meditations on death and impermanence, followed by examples from different Buddhist texts and namthar which reinforce this view.
Life is like people meeting at a weekly market; the next day everyone is gone. The only thing which will accompany us at death is the Dharma. Thus we need to supplicate the Gurus, be diligent in our dharma practice, and devote our lives to virtue, as a matter of urgency.

A story from the life of the 11th century Kadampa master and meditator, Kharak Gomchung, provides an example of the attitude a dharma practitioner should Read the rest of this article