June 18, 2015 -Dharamsala, India
On this radiant summer day, crowds of tourists were moving up and down the narrow roads of McLeod Ganj, while slightly off the beaten path, the elegant Surya Hotel was hosting the Twelfth Religious Conference of the Four Major Schools of Tibetan Buddhism and Bon Tradition. The three-day gathering was organized by the Central Tibetan Administration’s Department of Religion and Culture. Today its director, Kalön Pema Chinjor, waited with a long white scarf at the steps of the hotel to receive HH the Karmapa. The minister escorted the Karmapa inside the grand hall where the leaders of the four main Buddhist lineages and the Bon tradition had gathered along with representatives from all the Tibetan Buddhist monasteries and nunneries, including tulkus, khenpos, and lamas. In addition to the Karmapa, the important Read the rest of this article
(April 10, 2015 – New York, New York) On his first day in New York City, His Holiness the Karmapa devoted time to meeting with the area’s substantial Tibetan community. The Tibetan Community of New York and New Jersey booked Hunter College’s 2,000-seat Assembly Hall and filled it to capacity, as Tibetan families from around the region gathered to catch a glimpse of the Gyalwang Karmapa and hear him speak. Outdoors, a troupe of masked “tashi shokpa” dancers turned heads on the gritty streets of Manhattan’s Upper East Side, as they waited on the sidewalk to welcome him in the traditionally auspicious way. Indoors, twenty lamas and members of the ordained sangha stood on the stage, holding khatas to receive him.
“I am honored that you have undertaken such Read the rest of this article
(March 27, 2015 – Cambridge, Massachusetts) The 17th Gyalwang Karmapa this afternoon signed the famous Harvard Guest Book, marking a successful conclusion to his two-day visit to the country’s oldest university. Yet his activities in the Boston area were not complete until he had met with the city’s Tibetan community.
Harvard Divinity School graciously offered a space for the Tibetan community to come to meet with the Gyalwang Karmapa. As His Holiness the Karmapa descended the stairs to the hall that had been prepared for the event, a group of Tibetans sang to greet him. The heart-wrenching sound of Tibetan singing echoed through the stairwell as if bouncing off towering mountainsides, and for one brief moment the distance from the culture’s native home seemed to Read the rest of this article
(March 19, 2015, San Francisco, California) After delivering a public teaching in the morning and visiting the Kagyu Droden Kunchab center and American Himalayans Foundation in the afternoon, His Holiness the Karmapa continued devoting time to connecting with Tibetans. At the invitation of the Tibetan Association of Northern California, in the evening His Holiness the Karmapa proceeded across the bay to Richmond to deliver an address to over 1,300 Tibetans from around the region.
The event took place in a warehouse space on the waterfront. The setting was reminiscent of His Holiness the 16th Karmapa’s first major Dharma activity in San Francisco in 1974. At that time, thousands of people had crowded into a harborside hangar in Fort Mason, right across the water from where the 17th Karmapa addressed the Tibetan Read the rest of this article
23 November,2014 – New Delhi
On this second day of teachings at the Foundation for Universal Responsibility, founded by His Holiness the Dalai Lama, the Karmapa continued his exposition of the practice of mind training based on the “Eight Verses of Mind Training” by the Kadam Geshe Langri Tangpa. As 400 people received the teachings directly in the auditorium, another 5,000 people watched live from offsite, via webcasts that extended access with translation into Spanish, Chinese, French, German and Polish. Remarkably, the number of people listening to the Spanish translation was twice the number of people listening to the English translation.
His Holiness the Karmapa began by observing that practices to generate bodhichitta can be divided into three major types: 1) meditation on the equality of self and others, 2) the exchanging of self and others, and 3) the sevenfold Read the rest of this article