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The Ceremony to Introduce and Recognize Bokar Rinpoche’s Reincarnation

2015.01.21i
21 January 2015, Tergar Monastery Bodhgaya.
A crescendo of anticipation has built up to this most special day when Bokar Rinpoche’s reincarnation (yangsi) will be presented to the world. The day before, the Gyalwang Karmapa had announced:

    Tomorrow is the first day of twelfth Tibetan month so we’ll recite the smoke offering (sang) puja, Billowing Clouds of Amrita. Also tomorrow morning—and we’ve waited for this a long time, more than ten years—finally at 10am Kyabje Bokar Rinpoche will be introduced. At that time, we’ll recite the Prostrations and Offerings to the Sixteen Elders. This ceremony will be broadcast over a live webcast so that many disciples of Kyabje Bokar Rinpoche will be able to see it and participate.

In preparation for this momentous event, the Karmapa spent hours the evening before in the shrine room making sure that everything was perfect. A small throne covered in bright brocades is set up between Jamgon Kongtrul Rinpoche and Khenpo Rinpoche Lodrö Donyö from Bokar Rinpoche’s Read the rest of this article

Nuns Train to be Health Workers

2015.01.19 Ani Health Training
19 January, 2014
During the Second Arya Kshema Winter Gathering, instead of attending the teachings and debates, a group of 28 nuns have been following a special programme. Drawn from seven nunneries–Ralang and Tilokpur in India, Karma Leksheyling, Tara Abbey, Osel Karma Thekchöling and Samten Ling in Nepal and Drubde Palmo Chökyi Dingkhang in Bhutan– the nuns spent eight days studying basic heaIthcare and how to respond to medical emergencies.

The programme was born out of a meeting between the Gyalwang Karmapa and Dr. Jeffrey Chen, CEO of the Taiwanese NGO Taiwan Health Corps. The Gyalwang Karmapa had been considering initiatives for improving both the health and healthcare of nuns and Dr. Chen was interested in developing a programme of rural health worker training in monasteries and nunneries.

The team of ten health professionals from Taiwan Health Corps, who came especially to Bodhgaya to give the training, included a surgeon, a gynaecologist, a family Read the rest of this article

The Official Statement on the Recognition of Bokar Rinpoche’s Reincarnation

2015.01.21
21 January 2015
To give a brief explanation of the search for and identification of the reincarnation of the glorious guru, Kyabje Bokar Rinpoche:

When the supreme guide and master Kyabje Bokar Rinpoche passed to nirvana, enthroning his supreme nirmanakaya reincarnation became a responsibility that none of the branches of Bokar monastery could shirk. After his passing away in 2004, the traditional forty-nine days of puja were held. At the request of Mirik Monastery, His Holiness the Gyalwang Karmapa Ogyen Trinley Dorje came to Mirik and presided over the last day of the puja. The following day Khenpo Rinpoche Lodrö Donyö along with the monastery’s khenpos, lamas, chant masters, officials including the general secretary and managers, and teachers as well as the monastic and lay communities associated with the monastery offered the Gyalwang Karmapa a mandala and representations of body, speech, and mind. They then fervently requested the Gyalwang Karmapa to identify Bokar Rinpoche’s reincarnation through his wisdom. The Gyalwang Karmapa Read the rest of this article

An Evening of Prayers for the Deceased

2015.01.18
January 18, 2015 -Tergar Monastery, Bodhgaya

At the end of the teachings this morning, the Gyalwang Karmapa announced that in the evening, there would be a special ceremony for the deceased. After he left the shrine hall, the ordained sangha wrapped themselves up in their warm, woolen zens and the lay people pulled on their puffy jackets and slung their scarves around their head and shoulders to brace against the cold outside. Many of the exiting crowd headed quickly for the Tsurphu Administration’s office near the side gate into Tergar. Here, on the shiny black desks, they would find rose pink sheets of lined paper with “Deceased” printed at the top. On these, they wrote the names of loved ones, relatives and friends, who had passed away. During the evening’s puja, these sheets would be offered to a ritual fire that, after prayers, mantras, and supplications, cleansed away negativities and obstacles for those whose names went up in flames.

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Teachings from Gampopa’s Jewel Ornament of Liberation

2015.01.08i
Day 1: Karma, Cause and Effect
8 January, 2015

During the first Arya Kshema Winter Dharma Gathering for Nuns last year, the Karmapa began teachings on The Jewel Ornament of Liberation (literally, The Ornament of Precious Liberation). This is the most important treatise written by Gampopa the Physician (Sgam po Lha rje, 1079–1153), for it combines the instructions of two great rivers—the kadampa and mahamudra lineages. All kagyu practitioners should value, take an interest in, and study this text. The Karmapa said that he himself considers it very important.

The Karmapa continued his teachings, saying that this year, we have not only the nuns from the kagyu monastic colleges, we also have nuns from the practice sections of the nunneries. If they had no other jobs to do, they were allowed to stay on after the Kagyu Monlam for this gathering of nuns. This enables them to receive these teachings and also promotes the connection between our branches of teaching and practice. Only if these two come along together Read the rest of this article