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Press Release Karmapa Office Of Administration

21 May, 2012 – Dharamsala

The Karmapa Office of Administration is very happy to confirm that the name of His Holiness the Karmapa has now been officially dropped from the charge made against him.

His Holiness the Karmapa’s position as a exemplary spiritual leader has never been more evident than during this trying period. His tranquility and focus has been steadfast, and his total faith in the fairness of the Indian judicial system remains unshaken.

Upon receiving the welcome news, His Holiness the Karmapa said, “I am happy that the charges has been laid to rest by the Himachal Pradesh Government and through the judicial procedure of democratic India. I am very grateful to the Government of India for giving me and hundreds of thousands of Tibetans asylum in this great country in our time of need. India has been my home for almost half of my life. Upholding the integrity of the historic relationship of our two countries is of utmost importance to me.”

The deputy General Secretary for the Karmapa Office of Administration, Karma Chungyalpa, said, “we have Read the rest of this article

“Turn Your Worries Into Strength,” Gyalwang Karmapa Tells Students

16 April,2012 – Dharamsala

His Holiness Gyalwang Karmapa visited the Tibetan Transit School (TTS) in Dharamsala, northern India, on April 16. He inaugurated a giant mani prayer wheel and addressed staff and students.

Speaking at the Tibetan Transit School His Holiness urged the students to turn their “home sickness, worries, and sadness” into strength through hard work and dedication.

“We all are same,” Gyalwang Karmapa told the students, who are recent arrivals from Tibet. “We all came from Tibet. We all have worries, sadness and maybe same aim too. I can understand you all well.”

“You have to turn your worries into your strength. You have to focus on your long term goals and study hard,” the Tibetan spiritual leader said.

Read the rest of this article

A Summary of The Gyalwang Karmapa’s Teaching on The Kangyur

India is the source of Buddhism in Tibet and most of the teachings were translated from Sanskrit and other Indian languages into Tibetan. So in order to honor that, at the beginning of every Tibetan Buddhist text, the title is first written in Sanskrit, followed by Tibetan. This is done in order to recollect where the dharma comes from and to appreciate that. At the time the texts were translated, there was usually a great pandit from India and a Tibetan translator working on them together. During the first period of translation, all the texts were translated in this way and edited by great masters. They took a tremendous amount of care in producing the texts. And during the later period, they also took a lot of care with translation by traveling to India and doing a lot of editing and correction.

  The Kangyur was not published at first. The teacher of Chim Jampel Yang (Tib.mchims ‘jam-dpal dbyangs) made the first collection of the Kangyur and it was handwritten. Because it was kept in a shrine room called the Jam Lhakhang at Narthang Monastery, this edition later became famous as the Lhakang Kangyur (sometimes known as the Old Narthang Kangyur.). After some time in Tibet, the Kangyur Rinpoche was produced by xylograph or woodcarving in Read the rest of this article

The 29th Kagyu Monlam: Day Four

4 March, 2012 Bodhgaya

This morning began with another first.  H.E. the Fourth Jamgon Kongtrul Lodrö Chökyi Nyima gave the Mahayana Sojong vows to those gathered before dawn at the Monlam Pavilion for the very first time. The surrounding fields resounded with the chattering of waking birds, as, in a deep voice, reminiscent of the Gyalwang Karmapa, the sixteen year old led the congregation for the first time.

Significantly, this Monlam, Jamgon Kongtrul Rinpoche has assumed a more prominent role. Earlier, he was in evidence at each session of the Gutor Mahakala Puja, supporting the vajra master Gyaltsap Rinpoche. In addition he gave a short teaching on Calling the Lama from Afar and led the Subduing the Ground vajra dance.

Born in Central Tibet on November 26, 1995, Rinpoche was located  in the summer of 1996 by a search party following instructions given by the 17th Gyalwang Karmapa. During this Monlam, His Holiness commented how, of all the recognitions of trulkus he made while he was in Tibet, this was the one he experienced most strongly and clearly.  Jamgon Kongtrul Read the rest of this article

Gyalwang Karmapa’s Teachings on the Vajradhara Lineage Prayer Session One: Great Masters of the Karma Kamtshang Lineage

26 February, 2012 Bodhgaya (Monlam Pavilion)

February 26 is the first of the three days of teachings by the Gyalwang Karmapa to both the lay and ordained sangha. Coming from all over the world, they fill the ground under the vast blue arch of the tent, reminding us that the early incarnations of the Karmapa traveled widely with his retinue who stayed in tents, hence the name Tsurphu Gar, the Encampment of Tsurphu. Flanked on either side by four stands of flowers, the Karmapa’s carved wooden throne is set up between the apron of the stage and the stairs that ascend up to the Buddha statue. Just behind the Karmapa’s throne are paintings of central figures from the four different lineages in Tibet.

Accompanied by the sound of gyalings, the Karmapa enters the Monlam Pavilion, makes three bows, and takes his seat on the Dharma throne. With three bells, everyone makes their bows and then recites in Sanskrit the refuge and two short teachings plus a dedication, Read the rest of this article