January 26, 2016-Tergar Monastery, Bodhgaya, Bihar, India
Today the shrine in the main hall at Tergar Monastery was again transformed, this time for three days (January 26–28) of practicing the Karma Pakshi Guru Yoga in the morning and in the afternoon, the offering ritual to the Five Tseringma (Long Life Sisters). In the new setting, which the Karmapa had arranged the night before, two shrines filled the central space of the shrine stage. On the right was a long, embroidered thangka of Karma Pakshi, flanked in brilliant white scarves, which brought alive the rich colors in the image of this Second Karmapa along with his yidam deity and main disciples. Two large tormas (offering sculptures) were set beneath it, and the lower one had a skull cup and butter lamps on either side. The final row held beautifully embossed gold and silver offering bowls, Read the rest of this article
The Gyalwang Karmapa Teaches on Generating Equal Compassion for All Beings; Presents Vision for Monastic College for Kagyu Nuns
January 18, 2016 -Tergar Monastery, Bodhgaya, Bihar, India
During the fifth day of the Arya Kshema Winter Dharma Gathering, the Gyalwang Karmapa continued his teaching on generating bodhichitta based on Gampopa’s Ornament of Precious Liberation. He also discussed methods he would like to see enacted for promoting the continued flourishing of the Kagyu nuns study and contemplation of the great philosophical texts.
The Karmapa’s teaching today focused on how to generate equal compassion for all beings—our friends, our enemies, and those we feel neutral towards. First, the Karmapa said we need to examine the false idea that we are independent from other beings. The fact alone that our physical body comes from our parents is evidence we are not independent things. Furthermore, from the moment we are born, we are dependent on the kindness of Read the rest of this article
January, 17, 2016 -Tergar Monastery, Bodh Gaya, Bihar, India
Continuing his explanation of how to meditate on relative bodhichitta, the Gyalwang Karmapa turned to the second one of considering individual beings to be like our mother. The reason we do this, he explained, is that all living beings have been abundantly kind to us. “We do not necessarily have to think of our parents here,” he added, “but simply remember how kind, loving, and affectionate living beings have been to us.” If we believe in past and future lives, he explained, we can consider that from beginingless time until now, we have taken innumerable births with different bodies and changing parents so that at one time or another, all living beings have taken a turn as our parents.
“If we do not believe in past lives,” he suggested, “there is still a way that we Read the rest of this article
January 17, 2016 -Kalachakra Maidan, Bodh Gaya, Bihar, India
This evening, H.H. the Gyalwang Karmapa traveled to the Kalachakra grounds in Bodh Gaya to inaugurate the cultural festival known as Bodh Mahotsava, taking place from January 17 to 19, 2016. Starting on a large scale in 1998, the grand gathering features cultural performances on an international scale with dancers, musicians, and singers from India, Thailand, Vietnam, Myanmar, Shri Lanka, and other nations.
With the backdrop of the stage and its models of the Mahabodhi Stupa and other architectural monuments in Bihar, His Holiness the Karmapa together with the Chief Minister of Bihar, Shri Nitish Kumar, lit a tall and elegant bronze lamp to open the three days of events. Read the rest of this article
Today His Holiness the Gyalwang Karmapa visited the Mahabodhi Stupa in Bodhgaya. After meeting with the head monk and the main secretary of the temple, the Karmapa walked down the main staircase and under the first gate draped in garlands of bright orange marigolds.
Led by the Nyingma Khentrul Gyangkhang Rinpoche and other Nyingma khenpos, the Karmapa passed by thousands of disciples from East and West who had come to participate in this twenty-seventh Nyingma Prayer Festival. Their offerings of white scarves and flowers lined the path into the main temple where the Karmapa offered his prostrations and prayers along with lamps and robes to the radiant statue of the Buddha.
the Karmapa walked outside the temple to the main altar for the festival, filled with offerings and beautiful tormas. Here the Read the rest of this article