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Gyalwang Karmapa’s Introduction to the Tsechu Lama Dance


Monlam Pavilion, Bodhgaya, India
January 10, 2014
The tenth and twenty-fifth days of the lunar month are significant times for practice. The outer reason is that according to tantric teachings, on these dates, the heroes and yoginis from the twenty four sacred sites naturally gather to bless the yogi. The inner reason is that the meditator’s subtle channels, winds, and essence drops naturally gather around the central channel on these dates, so they are a superior time for meditation. The secret reason is that if a yogi performs a puja with the particular samadhi of the secret mantra, there is especially great merit.

Another reason why the tenth day is significant is its association with Guru Padmasambhava. Many in Tibet consider that Padmasambhava was extraordinarily kind to the Snow Land of Tibet. He himself said that in the future he will actually come on the tenth day of every lunar month to bless his followers.

The History of the Tsechu Puja

The Tsechu Lama dance arose 800 years ago from the pure visions of Guru Chöwang. There are long and short versions. The long is called the black hat dance, and the short the white horse Read the rest of this article

Compassion in Action: Gyalwang Karmapa Inaugurates Medical Camp

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Siddhartha Vihara, Bodhgaya

January 6, 2014

Bright sunshine greeted His Holiness on his arrival at the Siddhartha Vihara Tourist Bungalow Complex, where he was welcomed by Nangsel Dorjee, Secretary of the Mahabodhi Temple Management Committee.  Having performed the ribbon-cutting ceremony to formally open the medical camp, His Holiness was given a tour of the facility by Tenzin Jangchub, the young man who has been responsible for organizing the facility, under the guidance of Bo-Gangkar Rinpoche and Ngodup Pelzom, the Gyalwang Karmapa’s older sister.

His Holiness toured both floors of the facility and was introduced to all the staff, greeting them warmly and thanking them for their work.  Finally, he posed with them for a group photograph.

The Kagyu Monlam Organization is a charitable organization, so one of its most important aims is to serve the public through educational, health, and environmental projects.  As part of its commitment to put compassion into action, the 31st Kagyu Monlam Read the rest of this article

The Gyalwang Karmapa Bestows the Empowerment of Lama Sangwa Dupa: Guru Rinpoche Appears Again

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January 6, 2014
Continuing his immense generosity, the Gyalwang Karmapa bestowed a second empowerment of Guru Rinpoche, this time from the terma (rediscovered treasures) of Guru Chowang.  This great terton (treasure revealer) was a speech emanation of the Dharma King, Trisong Deutsen, and a reincarnation of Gyalse Lhaje, who was predicted to have thirteen successive reincarnations. Guru Chowang was the second of these and the last was the great master, Jamyang Khyentse Wangpo, a pillar of the nonsectarian movement of nineteenth century Tibet.

Again today, the Karmapa is seated on his high throne, and rising behind him is the immense thangka of Guru Rinpoche. He first performs the preliminaries of the initiation: purification by pouring blessed water over a sparkling mirror; cutting the boundaries for the empowerment by making offerings; and setting the blazing tent of vajras as protection. He reads in a resonant voice the introduction to the empowerment, which explains that this is a guru yoga, a practice devoted to realizing the inseparability Read the rest of this article

The Seven-Line Supplication to Guru Rinpoche


Monlam Pavilion, Bodhgaya – January 6, 2014

HŪṂ

In the northwest of Uddiyana

Upon the anthers of a lotus

You achieved the wondrous supreme siddhi

And are renowned as the Lotus Born

Encircled by many ḍākinis

We practice following your example

We ask you come and grant your blessings

GURU PADMA SIDDHI HŪṂ

After receiving the empowerment of Guru Rinpoche, the sangha began an extensive four-dayLama Sangdu practice inside the Monlam Pavilion, restricted to ordained monks and nuns. In order to also include all the laypeople, the Gyalwang Karmapa arranged for a special tent to be erected alongside the Pavilion, where they could sit comfortably on chairs, facing screens displaying an image of Guru Rinpoche. He then requested that they collect as many repetitions of the Seven-Line Read the rest of this article

Konchok Chidü Empowerment

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Monlam Pavilion

January 5, 2014

Long before the crowds arrived on day three for the empowerment of the Embodiment of the Three Jewels, or Konchok Chidü, at 6.15am the Gyalwang Karmapa was already in the Monlam Pavilion, seated on stage, quietly conducting the preparatory rituals.

By 8am the Pavilion was once more filled to capacity, this time with the slow chant of Guru Rinpoche’s mantra—Om Ah Hung Benza Guru Pema Siddhi Hung—resounding throughout the hall, while the Gyalwang Karmapa concluded the extensive preparations.

After taking a short break he returned to the Pavilion to start the empowerment proper, the gyaling horns that heralded his arrival harmonising effortlessly with the mantra-filled hall.

As the Gyalwang Karmapa set the boundaries for the mandala of the empowerment, the Monlam Pavilion was transformed from the ordinary into a vast, sacred space.

“In order to request the empowerment, please regard this place not as ordinary but as the Akanishta realm of the lotus display,” the Read the rest of this article