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The Ceremony to Introduce and Recognize Bokar Rinpoche’s Reincarnation

2015.01.21i
21 January 2015, Tergar Monastery Bodhgaya.
A crescendo of anticipation has built up to this most special day when Bokar Rinpoche’s reincarnation (yangsi) will be presented to the world. The day before, the Gyalwang Karmapa had announced:

    Tomorrow is the first day of twelfth Tibetan month so we’ll recite the smoke offering (sang) puja, Billowing Clouds of Amrita. Also tomorrow morning—and we’ve waited for this a long time, more than ten years—finally at 10am Kyabje Bokar Rinpoche will be introduced. At that time, we’ll recite the Prostrations and Offerings to the Sixteen Elders. This ceremony will be broadcast over a live webcast so that many disciples of Kyabje Bokar Rinpoche will be able to see it and participate.

In preparation for this momentous event, the Karmapa spent hours the evening before in the shrine room making sure that everything was perfect. A small throne covered in bright brocades is set up between Jamgon Kongtrul Rinpoche and Khenpo Rinpoche Lodrö Donyö from Bokar Rinpoche’s Read the rest of this article

The Official Statement on the Recognition of Bokar Rinpoche’s Reincarnation

2015.01.21
21 January 2015
To give a brief explanation of the search for and identification of the reincarnation of the glorious guru, Kyabje Bokar Rinpoche:

When the supreme guide and master Kyabje Bokar Rinpoche passed to nirvana, enthroning his supreme nirmanakaya reincarnation became a responsibility that none of the branches of Bokar monastery could shirk. After his passing away in 2004, the traditional forty-nine days of puja were held. At the request of Mirik Monastery, His Holiness the Gyalwang Karmapa Ogyen Trinley Dorje came to Mirik and presided over the last day of the puja. The following day Khenpo Rinpoche Lodrö Donyö along with the monastery’s khenpos, lamas, chant masters, officials including the general secretary and managers, and teachers as well as the monastic and lay communities associated with the monastery offered the Gyalwang Karmapa a mandala and representations of body, speech, and mind. They then fervently requested the Gyalwang Karmapa to identify Bokar Rinpoche’s reincarnation through his wisdom. The Gyalwang Karmapa Read the rest of this article

An Evening of Prayers for the Deceased

2015.01.18
January 18, 2015 -Tergar Monastery, Bodhgaya

At the end of the teachings this morning, the Gyalwang Karmapa announced that in the evening, there would be a special ceremony for the deceased. After he left the shrine hall, the ordained sangha wrapped themselves up in their warm, woolen zens and the lay people pulled on their puffy jackets and slung their scarves around their head and shoulders to brace against the cold outside. Many of the exiting crowd headed quickly for the Tsurphu Administration’s office near the side gate into Tergar. Here, on the shiny black desks, they would find rose pink sheets of lined paper with “Deceased” printed at the top. On these, they wrote the names of loved ones, relatives and friends, who had passed away. During the evening’s puja, these sheets would be offered to a ritual fire that, after prayers, mantras, and supplications, cleansed away negativities and obstacles for those whose names went up in flames.

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Gyalwang Karmapa Leads Chöd Puja: A String of Jewels

2015.01.15
15 January 2015 Tergar Monastery

In one of the key rituals of the Arya Kshema Winter Dharma Gathering, and a particularly rare and precious opportunity for those gathered, the Gyalwang Karmapa led an extended day-long Chöd puja.

“There are both masculine and feminine Chöd practices,” he said in the lead up to the puja. “This Chöd practice was passed down from Machig Labdrön, so it’s a feminine practice, and I thought it would have particular meaning for us to do it during the nuns’ Winter Dharma Gathering.”

Chöd is renowned as a practice lineage established by a woman, the enlightened female master Machig Labdrön, and female practitioners have traditionally excelled in the practice. However, the Gyalwang Karmapas have historically had a particularly close connection with Chöd practice, and are direct holders of the Chöd lineage. His Holiness the Seventeenth Gyalwang Karmapa has been enthusiastic about Chöd practice from a young age.

The Gyalwang Karmapa arrived in the Tergar shrine room at 9am to Read the rest of this article

Gyalwang Karmapa Chief Guest at Bhutanese Cham Dances

2015.01.14
14 January 2015
Druk Ngawang Thubten Chokling Monastery, Bodhgaya

On 14 January, dancers, leaping and prancing, came out to greet the Karmapa as he arrived at Ngawang Thubten Chokling, a Bhutanese Drukpa Kagyu monastery. They escorted the Karmapa along the path, lined with well-wishers offering their katas, to the welcome gate and further to the dance grounds and the main temple beyond, where the Abbot and senior monks waited to greet him. They invited the Karmapa inside where he lit a butter lamp and then took his seat on the veranda, surrounded by flowing yellow silk curtains. Under a golden canopy, the Karmapa enjoyed the colorful dances by the Bhutanese monks, who are justly famous for their agility and spirit.
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