The Kagyu Office website presents extensive information on His Holiness the 17th Gyalwang Karmapa. The sidebar provides links to sections on His Holiness’s current activities and schedule, as well as his personal history: from his life in Tibet, his recognition as the Karmapa, his long journey from Tibet to India, to the current day.
Karmapa means “the one who carries out buddha-activity” or “the embodiment of all the activities of the buddhas”. In the Tibetan tradition, great enlightened teachers are said to be able to consciously control their rebirth in order to continue their activity for the benefit of all sentient beings. The first Karmapa, Dusum Khyenpa, was born in 1110. He was the first of the great Tibetan masters to establish an incarnating lineage. Since his death in 1193, successive Karmapas have incarnated in this form of manifestation body (Skt. nirmanakaya), for sixteen lifetimes so far, and all have played a most important role in preserving and promulgating the Buddhist teachings of Tibet.
Prior to the birth of the first Karmapa, the arrival of a Buddhist master, who would be known as the Karmapa, had been prophesied by the historical Buddha Shakyamuni and the great tantric master of India, Guru Padmasambhava. Throughout the centuries, Karmapas have been the central figure in the continuation of the vajrayana lineage in general and the Kagyu lineage in particular, and have played a very important role in the preservation of the study and practice lineages of Buddhism. (For more on the Karmapas prior to the Seventeenth, see the page on the Seventeen Karmapas.)
Birth and Early Years of the 17th Karmapa
In June 1985 a son was born into a nomad family in the Lhatok region of Eastern Tibet. In the months prior to his birth, his mother had wonderful dreams. On the day of his birth, a cuckoo landed on the tent in which he was born, and many people in the neighborhood heard a mysterious conch-like sound, resounding throughout the valley. In Tibet, such events are considered auspicious portents of the birth of an enlightened teacher.
The young nomad boy was called Apo Gaga, “Happy Brother”. From the beginning, his family regarded him as special, and believed that he might be the reincarnation of a rinpoche. When he was four years old, they sent him to the local monastery to begin his education, though he continued to spend much of his time at home with the family. Then, in the late spring of 1992, the now seven-year-old announced to his parents that they should move their encampment to a different valley, and told them to expect a visit from traveling monks. They did as he said and, shortly after setting up home in the new location, a group of Karma Kagyu lamas arrived. Unbeknown to the family, the lamas were searching for the reincarnation of the 16th Karmapa, following instructions left in a secret prediction letter, written by the 16th Karmapa before he died. This letter contained details of the year of his rebirth, the location, and the names of his future mother and father, and the details matched Apo Gaga’s life exactly. He was duly recognized as the 17th Karmapa, and given the name Ogyen Drodul Trinley Dorje. His Holiness the 14th Dalai Lama issued a formal letter, supporting the recognition of Apo Gaga as the 17th Gyalwang Karmapa, and the Chinese Government supported the choice too.
During his lifetime, the 16th Karmapa wrote many poems and songs, predicting that, though he would leave his traditional seat of Tsurphu in Tibet, he would return to Tsurphu again soon, that his root teacher would be HE Situ Rinpoche, and that he would study in India. After the death of the 16th Karmapa, it became clear that these predictions concerned his reincarnation.
Furthermore, the 19th Century master Chogyur Lingpa made a number of predictions about the lives of the Karmapas, and those he made concerning the 17th Karmapa matched the details of Apo Gaga’s birth. (These points are discussed in detail in the section on the Historical Background of the Karmapas.)
The Karmapa’s Return to Tsurphu in Tibet, the Historical Seat of the Karmapas
On His Holiness’s historic return to Tsurphu Monastery, in June 1992, he entered the monastery on horseback, wearing the traditional, silk brocade clothes and golden, riding hat of a high lama.
At Tsurphu, the Karmapa began his studies in Tibetan, the Buddhist sciences of mind, ritual, and the sacred arts, such as dance. Each day he also gave audiences to hundreds of visitors from across Tibet and around the world. He soon began to bestow empowerments and participate in various rituals at the monastery. At the age of ten, His Holiness began to recognize the reincarnations of other Kagyu lamas, including such eminent teachers as Pawo Rinpoche, Jamgon Kongtrul Rinpoche and Dabzang Rinpoche. In addition, while His Holiness was at Tsurphu, the monastery underwent extensive rebuilding to restore the temples, shrines, stupas, a shedra, and residences that had been badly damaged during the Cultural Revolution and then neglected over the years, fulfilling another of the duties of a Karmapa.
However, in order to exercise his future role, His Holiness needed to receive all the empowerments and transmissions of the lineage, but he was unable to do so in Tibet as many of the Kagyu lineage teachers were living in exile in India. With this at the forefront of his mind, he and a handful of attendants left Tibet for India. (Details of this time period are covered in the section of this website about the Karmapa in Tibet.)
Karmapa’s Journey to India
After months of careful planning, on December 28, 1999, the fourteen-year-old Karmapa pretended to enter into a solitary retreat. Instead, he slipped out of his monk’s robes, donned civilian garb, and climbed out of a window, accompanied by his personal attendant, Drubngak. Leaving Tsurphu Monastery with a handful of attendants, he began a daring journey by car, foot, horseback, helicopter, train and taxi: an heroic journey which was to become the stuff of headlines throughout the world. On January 5, 2000 he arrived, to the great surprise and overwhelming joy of exiled Tibetans and foreign devotees, in Dharamsala, India, where he was met by His Holiness the Fourteenth Dalai Lama. A year later, in 2001, he received refugee status from the government of India.
During the 13 years he has lived in India as a guest of the Indian government, His Holiness has continued his traditional monastic training and philosophical education, but has also begun studying more modern subjects such as Science and English language.
Each year, the 17th Gyalwang Karmapa receives tens of thousands of visitors from all over the world at his residence in Dharamsala. Since 2004, he has led the Kagyu Monlam Chenmo, an annual winter Dharma gathering in Bodhgaya, that draws thousands of people from around the world and from various Buddhist traditions.
In May 2008, His Holiness made his first, long-awaited trip to the West, travelling to the United States where he visited his North American seat in New York, and some of the many Dharma centres under his spiritual guidance. In addition, the Gyalwang Karmapa travelled across India to participate in the cultural and religious life of his adopted home. From inaugurating temples for Sai Baba in Tamil Nadu to commemorating the 100th anniversary of Mother Teresa’s birth in Calcutta, His Holiness has met with many other spiritual leaders in a spirit of mutual respect and tolerance. In November 2009, His Holiness was invited to speak at a TED India conference, becoming the youngest person ever to do so, at that time. In January 2010, over 12,000 people attended the live performance of a six-act play on the life of Milarepa that His Holiness wrote and produced, combining elements of traditional Tibetan opera and modern theatre.
In 2011 he visited the United States for a second time.
As a scholar and meditation master, as well as painter, poet, songwriter and playwright, the Gyalwang Karmapa embodies a wide range of the activities that Karmapas have engaged in over the centuries. As an environmental activist, computer enthusiast and world spiritual leader whose teachings are often webcast live, the Seventeenth Gyalwang Karmapa has brought the Karmapa lineage’s activities fully into the 21st century.
Information about His Holiness’s extensive activities since his arrival and his current schedule are also available on this website. Please use the sidebar on the right to navigate to the different times in the Karmapa’s life.