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Dagyab Kyabgön Rinpoche Calls on His Holiness Gyalwang Karmapa

August 6, 2010 – Gyuto

Dagyab Kyabgön Rinpoche met with His Holiness Karmapa at His Holiness’ residence in Gyuto. Loden Sherab Dagyab Rinpoche belongs to the Gelug tradition of Tibetan Buddhism. As “Kyabgön” (Lord Protector) of the Dagyab region in Eastern Tibet he is – like his predecessors since the 17th century – the spiritual and political head of the area. After the traditional study of Buddhist philosophy, Rinpoche graduated from the Drepung monastic college. Later Rinpoche joined the monastic communities of Nyagre Khangtsen of Ganden, and of Ratö Monastery.

The meeting between Dagyab Rinpoche and Gyalwang Karmapa lasted about half an hour. Rinpoche arrived in Dharamsala a week ago.

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Gyalwang Karmapa Inaugurates the 10th Religious Conference of Tibetan Buddhism

March 6, 2009

His Holiness inaugurated the 10th Religious Conference of Tibetan Buddhism at Thekchen Choling in Dharamsala. The heads of all the major Tibetan Buddhism sects including the Bon participated the conference.

The Religion and Cultural department of Tibetan Government in exile requested His Holiness to inaugurate and to lead the conference. Read more

Nun’s Education and Conduct in Modern Times

On October 18th, 2008, His Holiness the Gyalwang Karmapa was invited to preside over the second all-night debate session of the fourteenth Jamyang Guncho for nuns, which was held at Jamyang Choling Institute in Dharamsala. Over two hundred nuns from seven different nunneries were present. The following presents the main points of the remarks which His Holiness gave on that occasion.

These days many friends from abroad with a modern viewpoint are giving help and direction to Tibetan nuns and laywomen and I would like to thank them for their help. But I think we need to begin from within our own Tibetan society to find a particular Tibetan way of being modern. The reason for this is that other viewpoints and Tibetan culture are sometimes incompatible, and as Tibetan culture is already endangered, insisting too strongly on imposing other ways of doing things could very well weaken what we are working hard to preserve.

There are quotations in the scriptures and treatises which say that ordaining women as nuns will make the Buddhist teachings disappear five hundred years earlier than otherwise. Some people cite these passages to scare you. Others try to explain them away, saying they should not be taken literally. In any case, I don’t think it is necessary to do either. The reason is Read the rest of this article

26th Kagyu Monlam at a Glance


A drop of water which falls into a great ocean will neither be exhausted nor cease to exist until the end of the universe. Likewise, a virtuous root dedicated toward attaining enlightenment will neither be exhausted nor cease to exist until you reach perfect enlightenment.
– The Sutra spoken by Noble Inexhaustible Intelligence

The International Kagyu Monlam is an eight day Buddhist prayer festival held annually in Bodhgaya, the place of Buddha’s enlightenment. His Holiness the 17th Gyalwang Karmapa Ogyen Trinley Dorje, head of the Karma Kagyu School of Tibetan Buddhism, presides over the festival, supported by many leading Rinpoches from the Kagyu tradition, including H.E. Jamgon Kongtrul Rinpoche, H.E. Goshir Gyaltsab Rinpoche, Ven. Zurmang Garwang Rinpoche, Ven. Kalu Rinpoche, Ven. Khenchen Thrangu Rinpoche and Ven. Mingyur Rinpoche. Read more

The First Day of Gyalwang Karmapa’s Lineage Practice Teachings

Wednesday 31st December, 2008

These teachings, sponsored and organized by the Hwa-Yue Foundation from Taiwan, are the third in a series of teachings entitled: Lineage Practice Teachings. More than one thousand five hundred people filled the main assembly hall at Tergar Monastery to listen to His Holiness deliver the teachings in a mixture of Tibetan and Chinese. Chinese devotees from Taiwan and Hong Kong formed the majority of the audience. However, there were also disciples from the Americas, from Europe and from other Asian countries including Korea, Vietnam and Malaysia.

The morning and afternoon sessions began with prayers in Chinese, accompanied by traditional Chinese instruments – a wooden bell beaten to keep time, and a bronze bell. At the morning session, representatives from the audience prostrated along with the Gyalwang Karmapa.

His Holiness’ theme was teacher and student. He began by joking that these teachings, and the ‘English’ ones which would follow Monlam, were as much a test of his burgeoning linguistic skills as of his dharma knowledge and experience. He then congratulated the audience on attending the teachings in spite of the Read the rest of this article