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Gyalwang Karmapa Teaches on the Seven Line Prayer to Guru Rinpoche (Podcast Episode #009)

Guru Rinpoche painting by the Karmapa

Thursday the 14th of July, 2016, is a special day of Padmasambhava – one of the most important masters in history of Tibetan Buddhism. Also known as Guru Rinpoche, he is regularly referred to as ‘the second Buddha’ such is his importance to buddhists around the world.

According to the Tibetan calendar, today is particularly important as it is the Monkey Year – one that only occurs every 12 years and is strongly associated with Guru Rinpoche.

To celebrate this occasion we have created a special two-part podcast episode. First is a recording of the Gyalwang Karmapa chanting the Seven Line Prayer to Guru Rinpoche. After that we bring you a teaching that His Holiness gave on the importance of the Seven Line Prayer and his own particular Read the rest of this article

The Four Thoughts That Turn the Mind from Samsara

May 28, 2016 – Bulach, Switzerland
The morning began with a fulsome praise of the Karmapa offered by Namkha Rinpoche, who requested the Karmapa to remain until the end of samsara to benefit living beings. After the accolade, his students presented the supports of body, speech, and mind to the Karmapa thanking him for his teachings and requesting him to remain in the world and live a long life.

The Karmapa began his teaching by naming the Four Thoughts That Turn the Mind from Samsara: (1) the precious human rebirth; (2) death and impermanence; (3) karma as cause and effect; and (4) the defects of samsara. He spoke of the first one, the precious human birth, in terms of the eight freedoms and the ten resources, which he explained in a condensed form. To practice well, he said, we need to the freedom from obstacles, and the main condition, or Read the rest of this article

We Must Become Courageous

The India International Centre, New Delhi, India
November 8, 2015

Today the Gyalwang Karmapa continued his teachings under the auspices of the Foundation for Universal Responsibility as the main hall of the India International Centre filled again with people from thirty countries. He began by dispelling the misconception that Dharma could be focused on external appearances—the impressions that our speech and physical gestures make or even different kinds of rituals. Dharma means making our lives deeply meaningful, he said, and discovering the essence of why we are here. When practice comes from the depth of our being, it effects our mind, making it clearer and able to accomplish the goals we set. Bringing about this inner change is the focus of the second freedom from attachment:

If you are attached to samsara, you don’t have Read the rest of this article

His Holiness the Gyalwang Karmapa Attends a Gathering of Tibetan Religious Leaders

June 18, 2015 -Dharamsala, India
On this radiant summer day, crowds of tourists were moving up and down the narrow roads of McLeod Ganj, while slightly off the beaten path, the elegant Surya Hotel was hosting the Twelfth Religious Conference of the Four Major Schools of Tibetan Buddhism and Bon Tradition. The three-day gathering was organized by the Central Tibetan Administration’s Department of Religion and Culture. Today its director, Kalön Pema Chinjor, waited with a long white scarf at the steps of the hotel to receive HH the Karmapa. The minister escorted the Karmapa inside the grand hall where the leaders of the four main Buddhist lineages and the Bon tradition had gathered along with representatives from all the Tibetan Buddhist monasteries and nunneries, including tulkus, khenpos, and lamas. In addition to the Karmapa, the important Read the rest of this article

The Gyalwang Karmapa Commences Kagyu Gunchö Teachings

28 November, 2014, Tergar Monastery, Bodhgaya.
The Gyalwang Karmapa entered the shrine room of Tergar Monastery, preceded by incense bearers and monks playing gyalins. Hundreds of monks from Karma Kagyu shedras were waiting with great anticipation for the first session of his teachings during this the 18th Gunchö. Joining them were many international lay students who sat to the back and sides of the hall.

Once the Karmapa was seated, the Venerable Choje Lama Phuntsok, founder of the Gunchö in 1997, made the mandala offering to request the teachings. This year’s winter debate session has been organised by his shedra, Karma Lekshey Ling, in Nepal. A few minutes later, the Gyalwang Karmapa, in his opening remarks, thanked Lama Phuntsok warmly for his hard work and commended his devotion to the teachings.

The Karmapa also mentioned Read the rest of this article