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The Gyalwang Karmapa Meets Students At Central University Of Tibetan Studies In Sarnath

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9th March 2013 –Central University of Tibetan Studies, Sarnath.

Today, the Gyawang Karmapa accepted a request for a talk from the Central University of Tibetan Studies in Sarnath, India. Sitting majestically on an elaborately carved throne, he first received ceremonial scarves from the faculty and administration of the University.

The Karmapa began his talk by encouraging people to take a larger, long-term view of the Tibetan situation and think about the ways to improve it. The University has an excellent library, which can serve as a support for extended research. It is also true that many Tibetans now live in India, the ancestral home of Buddhism, and this provides another opportunity for research. Indian has many of the remains of Buddhist civilization but if you look around there are no individuals at these sites holding the tradition. In Tibet, however, the tradition was preserved in lineages passed from teacher to student down to this present day, so the two Read the rest of this article

A Gift to Serious Practitioners: The Nag-Gyal-Phag-Sum Text

30th December – Bodhgaya.

As part of the commemoration of the Jamgon Kongtrul lineage celebration, the Gyalwang Karmapa has reproduced 300 copies of a rare text, the Nag-gyal-phag-sum, and offered it to practitioners who have completed a three year retreat, others residing in retreat centres, and leading rinpoches and lamas. The author and compiler of this text was the Fifth Shamarpa, Kunchok Yenla. The original was printed in gold ink on black paper. The main subject of the text is a practice to the three protectors Mahakala, Gyalwa Gyatso and Dorje Phagmo, hence the name. As this text was in danger of being lost completely, the intention of the Gyalwang Karmapa was to preserve this precious text for future generations.

The text originated in India. In the beginning, the three practices were separate but they were compiled into one book at the time of the Second Karmapa, Karma Pakshi, consequently the text is regarded as particularly sacred. In the meditation tradition of the Karma Kamtsang lineage the number of practices Read the rest of this article

The 30th Kagyu Monlam Chenmo Day Six

26th December – Bodhgaya.

Once more some of the teams who support the Monlam had to work late into the night and arrive at the stupa early in the morning so that the site was prepared. By the time the Gyalwang Karmapa arrived before daybreak, new altars and torma had been set out, all the equipment for audio and webcasting had been transferred, and the sangha were sitting in their newly allotted places.

The area under the Bodhi tree was festooned with fresh garlands of yellow and gold marigolds. Fairy lights lit up the banks around the outer kora—the route which pilgrims circumambulate—and a signboard proclaimed “The 30th Kagyu Monlam Chenmo. Sarva Mangalam”.

As soon as he arrived, Gyalwang Karmapa went to the shrine room and offered prayers in front of the precious Buddha statue. He then went to the Monlam site under the bodhi tree and conferred the Mahayana Sojong vows. Returning to the shrine room, he offered a set of golden silk robes, [Each day during the Monlam, a new set of silk Read the rest of this article

The Winter Debates in Bodhgaya

19th December – Bodhgaya.

The sixteenth session of the Winter Debates began this year on November 23 at Tergar Monastery in Bodhgaya, India. The daily schedule included debates during the morning and in the afternoon, the Karmapa’s teaching on a text by the Eighth Karmapa, Mikyö Dorje, called The One Hundred Short Instructions. Throughout his presentation, the Karmapa emphasized the importance of balancing study with practice, of tempering intellectual pursuit with realization arising from experience. In the Tibetan tradition, debating is an integral part of intellectual and experiential training. Its purpose is to probe an individual’s knowledge of Dharma, to remove doubts, and to elucidate what is not clear. Debating helps to ensure that understanding does not stay at the level of words, but goes deeper into the meaning. It also allows a great number of topics to be explored in a short time and to be retained more easily.

The custom of debating entered into the Kagyu tradition through the great scholar, Chapa Read the rest of this article

Gyalwang Karmapa Teaches Daily During The Annual Winter Debates

11th December – Bodhgaya.

From 23 November to 11 December the Gyalwang Karmapa taught daily during the annual winter Kagyu Gunchoe Debates at Tergar Monastery, Bodhgaya. Over this three-week period he offered the reading transmission and teachings on a text by the Eighth Karmapa Mikyö Dorje, called One Hundred Short Instructions (Tri-thung Gyatsa). “I like this text very much,” he commented on the first day of the teachings, adding that in Tibet he used to read it aloud to others as a hobby or to pass the time.

The Gyalwang Karmapa taught primarily to an audience of Khenpos and monks participating in the winter debates, however, simultaneous translations into English and Chinese were offered, and many international students also attended. The number of international students grew day by day, until the gompa quickly reached capacity.

The Eighth Karmapa’s text One Hundred Short Instructions is divided into chapters covering a broad range of topics, arranged according to the path the Read the rest of this article