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Gyalwang Karmapa’s Introduction to the Tsechu Lama Dance


Monlam Pavilion, Bodhgaya, India
January 10, 2014
The tenth and twenty-fifth days of the lunar month are significant times for practice. The outer reason is that according to tantric teachings, on these dates, the heroes and yoginis from the twenty four sacred sites naturally gather to bless the yogi. The inner reason is that the meditator’s subtle channels, winds, and essence drops naturally gather around the central channel on these dates, so they are a superior time for meditation. The secret reason is that if a yogi performs a puja with the particular samadhi of the secret mantra, there is especially great merit.

Another reason why the tenth day is significant is its association with Guru Padmasambhava. Many in Tibet consider that Padmasambhava was extraordinarily kind to the Snow Land of Tibet. He himself said that in the future he will actually come on the tenth day of every lunar month to bless his followers.

The History of the Tsechu Puja

The Tsechu Lama dance arose 800 years ago from the pure visions of Guru Chöwang. There are long and short versions. The long is called the black hat dance, and the short the white horse Read the rest of this article

The Gyalwang Karmapa Bestows the Empowerment of Lama Sangwa Dupa: Guru Rinpoche Appears Again

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January 6, 2014
Continuing his immense generosity, the Gyalwang Karmapa bestowed a second empowerment of Guru Rinpoche, this time from the terma (rediscovered treasures) of Guru Chowang.  This great terton (treasure revealer) was a speech emanation of the Dharma King, Trisong Deutsen, and a reincarnation of Gyalse Lhaje, who was predicted to have thirteen successive reincarnations. Guru Chowang was the second of these and the last was the great master, Jamyang Khyentse Wangpo, a pillar of the nonsectarian movement of nineteenth century Tibet.

Again today, the Karmapa is seated on his high throne, and rising behind him is the immense thangka of Guru Rinpoche. He first performs the preliminaries of the initiation: purification by pouring blessed water over a sparkling mirror; cutting the boundaries for the empowerment by making offerings; and setting the blazing tent of vajras as protection. He reads in a resonant voice the introduction to the empowerment, which explains that this is a guru yoga, a practice devoted to realizing the inseparability Read the rest of this article

The Seven-Line Supplication to Guru Rinpoche


Monlam Pavilion, Bodhgaya – January 6, 2014

HŪṂ

In the northwest of Uddiyana

Upon the anthers of a lotus

You achieved the wondrous supreme siddhi

And are renowned as the Lotus Born

Encircled by many ḍākinis

We practice following your example

We ask you come and grant your blessings

GURU PADMA SIDDHI HŪṂ

After receiving the empowerment of Guru Rinpoche, the sangha began an extensive four-dayLama Sangdu practice inside the Monlam Pavilion, restricted to ordained monks and nuns. In order to also include all the laypeople, the Gyalwang Karmapa arranged for a special tent to be erected alongside the Pavilion, where they could sit comfortably on chairs, facing screens displaying an image of Guru Rinpoche. He then requested that they collect as many repetitions of the Seven-Line Read the rest of this article

Authentic Refuge

The Torch of Certainty, Session 2

Monlam Pavilion, Bodhgaya, India

January 3, 2014

 

In the morning session the Gyalwang Karmapa had explored the meaning of taking refuge and described how to visualize the refuge tree. After lunch he resumed his exposition of the text, blending an oral transmission of Jamgön Kongtrul Lodrö Thaye’s commentary with his own insights and much practical advice.

Only the Three Jewels are able rescue us from samsara.  How then can we test the depth and authenticity of our refuge for ourselves?

First we can use the four measures:

1.     We need to be clearly aware of their unique attributes. This includes the qualities of body, speech, mind and activity.  The greatest and most immediate benefit for us comes from the qualities of the Buddha’s speech.  As to mind, the qualities of the Dharma are immeasurable because not only does it include the individual attributes of the Dharma of tradition and the Dharma of realization, but at the heart of the Dharma is the truth of the path and the truth of cessation. Ultimately, every good result  from our Read the rest of this article

Anniversary of Dusum Khyenpa

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5 December 2013 – Tergar Monastery, Bodhgaya

On the anniversary of the parinirvana of the great First Karmapa, Dusum Khyenpa, His Holiness the Seventeenth Karmapa led several special celebratory events in the holy place of Bodhgaya.

After continuing the scheduled Kagyu Gunchö program in the morning, in the afternoon the Gyalwang Karmapa gave a detailed teaching on the sacred spiritual biography or namthar of Dusum Khyenpa, followed in the evening by a special Feast Offering Puja.

The great master known as Dusum Khyenpa, or ‘the knower of the three times’, was renowned for his ability to clearly see the past, present and future. He was the wellspring of the Karma Kamtsang lineage, and the first in the string of lives of the seventeen Karmapas, following one after another like beads on a mala.

Teaching to a gompa packed full with monks, nuns and a growing crowd of international students, the Gyalwang Karmapa began by observing that only recently have people begun to give greater importance to the anniversary of Dusum Read the rest of this article