January 16, 2016 -Tergar Monastery, Bodhgaya, Bihar
Today’s teachings began with the sound of melodic chanting of the opening prayers; the nuns’ voices were led by a female chant master (umze). After the donations and offerings of white scarves by the lay sponsors, the Gyalwang Karmapa resumed the teachings on the 9th chapter of The Ornament of Liberation regarding relative bodhicitta. Picking up where he left off yesterday, he continued, “In terms of the methods for meditating on bodhicitta and the way to train and develop it, all of the texts on mind training are basically ways to meditate on bodhicitta, to train one’s mind in bodhicitta.” There is a text by the 8th Karmapa, Mikyo Dorje, called The One Hundred Short Instructions. In it, he explained, there are two methods for developing bodhicitta: one is considering samsara in Read the rest of this article
On Wednesday afternoon, the 17th Karmapa made his first visit to Halscheid to bless Karma Tekchen Yi Ong Ling retreat centre. Situated just outside the small village of Halscheid in the Windeck region of Germany, the centre is run by the German Karma Kagyu Gemeinschaft under the spiritual guidance of the Karmapa’s senior tutor, the Venerable Khenchen Thrangu Rinpoche. Although two traditional three-year retreats have been completed at Halscheid, the main focus of the centre’s work these days is to offer a variety of short and long-term retreats, so that laypeople with work and family responsibilities may benefit.
In readiness, the centre had been decorated with newly-hung prayer flags and the eight auspicious symbols had been painted on the gravel path. As His Read the rest of this article
Bonn, Germany – 29th August, 2015
After a full day of teachings, His Holiness the Karmapa set aside time to meet with Tibetans living in Europe. During a special audience organized by the Association of Tibetans in Germany, the Karmapa reflected on their shared condition as refugees and offered individual blessings to all those who had traveled from across Europe to meet him. As the Karmapa explained to them, he seeks out opportunities to connect with Tibetan as well as Himalayan communities wherever he goes. “I consider this important,” he told them, “and when we are able to meet, I feel I have accomplished an important responsibility and this inspires and encourages me.”
The evening began with a brief introduction to the history and activities of the Read the rest of this article
This year marks my 30th birthday. Time has passed very quickly. This year is also the 15th year since I left Tibet and came to India. This 30th birthday is considered to mark a special milestone, and many people have been requesting me to celebrate this birthday extensively. However, I have decided not to celebrate my birthday for several reasons that I would like to share with you here.
In all these years since leaving Tibet, I have never seen my parents again, and now they have grown old. This body was created and nurtured by my parents, and therefore my birthday is a day in which I feel their absence keenly.
In these 15 years since I arrived in India, I have been living in a temporary residence at Gyuto Monastery in Dharamsala. Even though Gyuto Monastery has been an exceptionally kind and hospitable host, it is unseemly for a guest to cause such unnecessary inconvenience over their birthday year after year.
Furthermore, each year on my birthday, I recall not only my parents, but also the sparkling beauty of the pristine natural environment in which I was born and raised. This intensifies my sense of urgency for the protection of the fragile ecosystems of the Tibetan plateau as well as the Himalayas. As I have said, the area’s glaciers make it the source of most of Read the rest of this article
(April 12, 2015, Queens, New York) On his third day in New York, His Holiness came to Flushing Meadow Park, the site of the 1964 New York World’s Fair, whose theme was “Peace through Understanding.” His teaching took place in the circular conference hall of Terrace on the Park, which seemed to float high above the ground like a huge mandala suspended over the meadows. The Karmapa’s throne faced panoramic views that opened out to vistas of the city, an immense globe of stainless steel and the light blue sky beyond.
The circular hall was filled to its outer circumference with over 2,000 people, each of whom had received a blue envelope containing a booklet with the daily practice of Akshobhya in Tibetan, Chinese and English. This Buddha was the subject of the morning teachings, which served as a Read the rest of this article