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The Empowerment of the Eighty-Four Mahasiddhas

2014.05.30
May 30, 2014, afternoon

On the morning of the 30th, a double-tiered shrine was set up next to the Karmapa’s throne. On the top level, the central focus was the image of a deep blue Vajradhara (Dorjechang),surrounded by the powerful eighty-four mahasiddhas. It is flanked by two vases with their curving spouts and peacock feathers. Infront of Vajradhara is placed a metal mandala plate with heaped rice and next to it, a glistening long life vase. On the level below are the seven traditional offering bowls, one of which has a tall sculpted torma, an offering of nourishment, which is decorated with two circular flower ornaments in red and blue. All these blessed objects on the shrine are the basis for a vast mental offering that fills space.

This empowerment of the eighty-four mahasiddhas is the first one the Karmapa will give in Europe. The siddha, or accomplished masters’ tradition, is a lay one that includes both men and women. They were the great meditators of India, whose lineage comes into the Kagyu school through Tilopa, who Read the rest of this article

Gyalwang Karmapa Visits Tilokpur Nunnery

2014.05.05
May 5th-7th, Tilokpur

The Gyalwang Karmapa arrived at Drubten Pemo Jalpay Gatsal, 40 kilometers from Gyuto monastery, a new nunnery set among fields of wheat and flowering trees in the foothills of the Himalayas for a three day visit. The nearby Karma Drubgyu Thargay Ling is one of the oldest Kagyu nunnery outside of Tibet and has grown to such a size that new facilities were created to accommodate the large number of female practitioners. Great efforts have been made to give nuns a place to practice the dharma, hear the instructions and do the trainings; that they have these wonderful opportunities – where they may not have in the past – is a sign that the teachings of the Buddha are flourishing.

On his arrival, he first consecrated the new Mahakala shrine room set above the temple. After the welcoming ceremony with offerings of ceremonial tea and rice, the Karmapa then presided over a Mahakala puja for the nuns and other international students Read the rest of this article

Gyalwang Karmapa Offers Medicine Buddha Empowerment and Teachings to Tibetans and Himalayan Region People in Delhi

2014.02.09
9 February 2014 – Buddha Jayanti Park, New Delhi

The sun shone in a clear blue sky as many from New Delhi’s Tibetan and Himalayan communities gathered in the lush grounds of the Buddha Jayanti Park.

In the crisp winter morning they followed winding pathways over green fields and small streams to cross the park—which was created in celebration of the 2,500th anniversary of the Buddha’s Indian birth—towards a special outdoor arena, beside the park’s iconic golden Buddha statue. A stage was set with the Gyalwang Karmapa’s throne, while a translucent red silk canopy floated in the gentle breeze overhead.

The Gyalwang Karmapa was once more requested by the Himalayan Buddhist Cultural Association to offer empowerment and teachings, in an annual gathering of Delhi’s Tibetan and Himalayan peoples that has taken place for the past 5 years.

On his arrival at the park the Gyalwang Karmapa was escorted through the grounds with traditional gyaling horns and clouds of fragrant incense, first pausing at the sacred Read the rest of this article

Gyalwang Karmapa’s Teaching During the 1st Arya Kshema Nuns’ Gathering – Why Bhikshuni Ordination is Important


21-24 January 2014 – Tergar Monastery, Bodhgaya

Women monastics are indispensible

During the historic first Arya Kshema Winter Dharma Gathering for Kagyu nuns the Gyalwang Karmapa offered eight days of dharma discourses, interspersing his teachings with frank and well-researched advice on the important issue of full-nun’s ordination in Tibet (known in Sanskrit as ‘Bhikshuni’ ordination and in Tibetan as ‘Gelongma’ ordination).

Citing little-known textual descriptions, the Gyalwang Karmapa related accounts of thriving nuns’ communities—including many fully ordained nuns—in central areas of Tibet several centuries ago. However, such communities have disappeared and today there is no full ordination offered to nuns within the Tibetan tradition.

It is important for us to once again have a community of fully ordained nuns now, the Gyalwang Karmapa unequivocally said, stressing that only with the presence of fully ordained women is the Buddhist community complete.

Teaching primarily to around 207 nuns from six Kagyu nunneries who took part in the Arya Kshema Gathering, Read the rest of this article

Another Step Forward for the Nuns of the Karma Kamtsang: The Opening Ceremony of the 1st Annual Arya Kshema Winter Dharma Gathering

2014.01.20
January 20, 2014

Tergar Monastery Shrine Room

 

The main shrine hall of Tergar Monastery had been transformed for this the first ever Karma Kamtsang Nuns’ Winter Dharma Gathering. The great tormas from the Kagyu Monlam had been brought over from the pavilion and, along with offerings of fruit, biscuits and sweets, intricately arranged into cylindrical shapes Korean style, they adorned the front of the dais behind the Gyalwang Karmapa’s throne.

The magnificent, brightly-coloured stitched thangkas of the Kagyu forefathers and lineage holders, which had lined the sides of the Monlam Pavilion aisle, now hung on either side of the central section of the shrine room. The 197 nuns, drawn from 6 Karma Kagyu nunneries in Bhutan, India and Nepal, along with a scattering of Chinese and Western nuns who follow the Tibetan Buddhist tradition, sat patiently in rows of raised seats, and a nun umze waited to lead the chanting..

The Gyalwang Karmapa has several times expressed his intention to raise the educational Read the rest of this article