NEWS & CURRENT ACTIVITES

Keep up to date with the Karmapa's activities, teachings and travels by subscribing by email or Twitter below. You can unsubscribe whenever you like.

Environmental Change, Spiritually and Practically Based

2016-09-29i
September 29, 2016 – Sidhbari, HP, India.
Today His Holiness The Gyalwang Karmapa met with young leaders, ages 22 to 30, from the Spiritual Ecology Youth Fellowship in the United States. They had been chosen for their potential as catalysts for practical change, centered in a spiritual world with sensitivity for the nature. These young people seek to create a future that is not driven by materialism and greed, but rooted in the spiritual values of interconnectedness, service, stewardship, and reverence for nature.
Their first question for His Holiness was asked by a young woman who had gone in a bicycle pilgrimage in several counties, including the US, Canada, and Iceland. She posed to His Holiness the key question that she had asked on her travels: When and how did you first become passionate about environmental issues?

The Read the rest of this article

The View of Emptiness and the Path to Buddhahood

2016.08.17.am
17 August 2016 – Hyatt Regency Gurgaon,
His Holiness began the fourth session of his commentary on the Heart Sutra by reviewing the topics that had been covered in the previous sessions and then resumed his commentary on Section Five, the question:

    Son of a noble family, how should any son or daughter of noble family train, when they wish to practise the profound transcendent wisdom?

The Karmapa skilfully explained how what appears to be one question actually encompasses all aspects of the practice of the Mahayana from the beginning of the path to the attainment of buddhahood. Shariputra appears to ask how someone who wants to practise diligently should train, but there are in fact five questions embedded in this one question.

How to Use Meditation as a Source of Inner Peace (Podcast Episode #008)

karmapa_podcast

Today’s podcast episode is a special two hour event from the Karmapa’s recent trip to Europe.

In this wonderful teaching, the Gyalwang Karmapa discusses how to use meditation to develop inner peace and contentment in a modern, fast-paced world.

In the second session (which starts at the 1 hour mark), the Karmapa goes on to discuss his own life experience as a child in Tibet and, after being recognized as the Karmapa, how he himself has used meditation in his own daily activities and life events.

The session finishes with a wonderful Question and Answer session where the Karmapa touches on many important topics to do with Read the rest of this article

The Power of Compassion: Four-Armed Avalokiteshvara Empowerment

2016.06.05 wnag
June 5, 2016 – Paris, France
On Sunday morning, the Karmapa spoke once more of the interconnectedness of all sentient beings and urged everyone to break out of their prison of ego-clinging through developing their compassion. His emphasis on compassion was evident once more in the afternoon, when he concluded his teachings in Paris with the empowerment of Four-Armed Avalokiteshvara, the meditation deity who embodies the compassion of all the buddhas.

At the end of the morning session, the Karmapa explained that this particular empowerment comes from the Nyingma tradition and is found in the Treasury of Precious Terma collected by the First Jamgon Kongtrul Lodrö Thaye. In the Nyingma tradition, there are three categories of teachings: ka-ma, ter-ma, and dak-nang. This empowerment is a dak-nang, originating from Read the rest of this article

Tibetan Unity and Language Are Crucial

2016.06.04 tibetan meeting
June 4, 2016 – Paris, France
This afternoon The Conference Center of the Marriott Hotel on the famous Left Bank of Paris was filled with thousands of Tibetans of all ages, from an old woman with sweet smile who wore an elegant chupa in brown brocade and her thinning grey hair tied back in a bun, down to the young generation of men wearing jeans under their chupa and their hair in the latest style, part cut very close and other long, looking in this context as if they were half lay and half monk. A group of ten in white shirts and black chupas joined eight young women, who were also dressed in back and white with their hair in long plaits down their backs, as they all welcomed the Karmapa with a Tibetan song.

The leader of the association of Tibetans offered an Read the rest of this article