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The Gyalwang Karmapa Speaks to Tibetans in Geneva

2016.05.21 tibMay 21, 2016 -Geneva, Switzerland
Following his afternoon talk, the Karmapa spoke with about hundred Tibetans who live in the Geneva area, augmented by those who came from farther afield to be present today. He conversed with them in great sympathy for the problems they face wherever they might live, in India, Tibet, or other countries of the world. He encouraged them not to give up on their hopes but to sustain their enthusiasm and make efforts until these hopes were fulfilled.

The most important thing, he said, was to maintain their Tibetan language, which gives them access to the Buddhism of Tibet and to their culture. Those with children should teach them as much as they can. Finally, he counseled the Tibetans to support each other, giving assistance when needed and being affectionate and kind.

Afterward, a cultural Read the rest of this article

The Gyalwang Karmapa Teaches Meditation on the Breath

2016.05.21ii
May 21, 2016 -Geneva, Switzerland
The stage at the Theater of Geneva had been transformed into a stunning shrine, brilliant in color yet intimate and warm in feeling. The back of the stage was hung with tall scroll paintings of the Buddha flanked by Avalokiteshvara and the Medicine Buddha while below sixteen goddesses made their offerings. Behind a row of elegant flower arrangements, a magnificent golden throne for the Karmapa occupied stage center. Rows of cushioned rugs on stage right and left were filled with the ordained and lay Sanghas.

Taking his seat on the throne, the Karmapa began his talk by extending his greetings to the audience, and especially to the Tibetans who had come. He remarked that after they left Tibet, Switzerland was one of the first countries to receive Tibetans so there is a long history of connections between Read the rest of this article

Songs of the Kagyu Fathers: A Special Ganachakra Blessing

2016.02.17i
17 February, 2016 -Monlam Pavilion, Bodhgaya
Every three years HH the 17th Karmapa offers a reward to those who have completed the 400,000 long ngondro or traditional foundation practices: refuge recitations and prostrations, the Vajrasattva 100 syllable mantra of purification, the Mandala offering of the universe and Guru Yoga. Each of these practices prepares the ground for receiving advanced yidam practices and Mahamudra on the Vajrayana path. Refuge and prostrations to the Mahamudra lineage focuses the mind on the Kagyu lineage masters; recitation of the Vajrasattva mantra cleanses negativity; the Mandala offering accumulates merit; and through Guru Yoga we receive the blessings of the lineage through the three gates of body, speech and mind.

At 7 pm the Karmapa walked in casually and re-arranged the 1000 international practitioners who Read the rest of this article

Geshe Potowa’s Soliloquy Session Four: Engaging in True Dharma Practice

2016.02.19
19 February, 2016 -Monlam Pavilion, Bodhgaya
The Gyalwang Karmapa concluded the teachings for this 33rd Kagyu Monlam today, continuing his explanation of Geshe Potowa’s Long Soliloquy of Mind Training. In particular, the Karmapa spoke about how to incorporate the dharma into our beings, and how to examine and develop confidence in a spiritual friend. After his explanation of Potowa’s text, the Karmapa gave three reading empowerments. He also discussed plans relating to next year’s Akshobhya retreat—which will be practiced by nuns from the Karma Kagyu nunneries—and for the Torch of True Meaning pre-Monlam teachings on guru yoga.

The Karmapa began the teaching today by reading and discussing a paragraph from Potowa’s soliloquy, which included the following lines:

    “When you truly remember from your heart that you will die, Read the rest of this article

Geshe Potowa’s Soliloquy Session Two: Death is certain, so resolve to practice the Dharma.

2016.02.17
17 February, 2016 -Monlam Pavillion, Bodhgaya
The tradition of the Dagpo Kagyu is the confluence of two great streams: the practice of Mahamudra from Milarepa and the Six Yogas of Naropa, and the mind training tradition received from Jowo Atisha and transmitted through the Kadampa masters. Both streams were united in Lord Gampopa. Mind training is the necessary foundation for the practice of Mahamudra, the Karmapa explained, which is why he chose to teach from the Kadampa masters as much as possible during the main Monlam. This year’s text—also called The Long Soliloquy of Mind Training—was too long to be taught in one year, so he would continue the teaching at next year’s Monlam.

Geshe Potowa Rinchen Sal spent seven years serving Dromtönpa, the principal student of Atisha and founder of the Kadampa tradition, and received the oral Read the rest of this article