India is the source of Buddhism in Tibet and most of the teachings were translated from Sanskrit and other Indian languages into Tibetan. So in order to honor that, at the beginning of every Tibetan Buddhist text, the title is first written in Sanskrit, followed by Tibetan. This is done in order to recollect where the dharma comes from and to appreciate that. At the time the texts were translated, there was usually a great pandit from India and a Tibetan translator working on them together. During the first period of translation, all the texts were translated in this way and edited by great masters. They took a tremendous amount of care in producing the texts. And during the later period, they also took a lot of care with translation by traveling to India and doing a lot of editing and correction.
The Kangyur was not published at first. The teacher of Chim Jampel Yang (Tib.mchims ‘jam-dpal dbyangs) made the first collection of the Kangyur and it was handwritten. Because it was kept in a shrine room called the Jam Lhakhang at Narthang Monastery, this edition later became famous as the Lhakang Kangyur (sometimes known as the Old Narthang Kangyur.). After some time in Tibet, the Kangyur Rinpoche was produced by xylograph or woodcarving in Read the rest of this article
This morning began with another first. H.E. the Fourth Jamgon Kongtrul Lodrö Chökyi Nyima gave the Mahayana Sojong vows to those gathered before dawn at the Monlam Pavilion for the very first time. The surrounding fields resounded with the chattering of waking birds, as, in a deep voice, reminiscent of the Gyalwang Karmapa, the sixteen year old led the congregation for the first time.
Significantly, this Monlam, Jamgon Kongtrul Rinpoche has assumed a more prominent role. Earlier, he was in evidence at each session of the Gutor Mahakala Puja, supporting the vajra master Gyaltsap Rinpoche. In addition he gave a short teaching on Calling the Lama from Afar and led the Subduing the Ground vajra dance.
Born in Central Tibet on November 26, 1995, Rinpoche was located in the summer of 1996 by a search party following instructions given by the 17th Gyalwang Karmapa. During this Monlam, His Holiness commented how, of all the recognitions of trulkus he made while he was in Tibet, this was the one he experienced most strongly and clearly. Jamgon Kongtrul Read the rest of this article
February 26 is the first of the three days of teachings by the Gyalwang Karmapa to both the lay and ordained sangha. Coming from all over the world, they fill the ground under the vast blue arch of the tent, reminding us that the early incarnations of the Karmapa traveled widely with his retinue who stayed in tents, hence the name Tsurphu Gar, the Encampment of Tsurphu. Flanked on either side by four stands of flowers, the Karmapa’s carved wooden throne is set up between the apron of the stage and the stairs that ascend up to the Buddha statue. Just behind the Karmapa’s throne are paintings of central figures from the four different lineages in Tibet.
The Gyalwang Karmapa participated today in the opening of the Bodh Mahotsava 2012, a three-day cultural festival commemorating the 2,600th anniversary of Buddha Shakyamuni’s enlightenment here in Bodhgaya.
In the afternoon, His Holiness inaugurated a ceremony in which Lord Buddha’s relics were paraded through the village atop an elephant. Upon arriving at the Mahabodhi Society of India, the Gyalwang Karmapa first said prayers before the image of Lord Buddha. Next, he ascended to a lofty podium, which he shared with Bihar Minister of Tourism, Sunil Kumar Pintoo. In company with the minister, the Gyalwang Karmapa ceremoniously handed the precious relics of Lord Buddha to a senior monk seated atop a lavishly adorned elephant. As the relics made their dignified way through Read the rest of this article
Each person must find his or her own path. Nonetheless, seek guidance from wise and compassionate people and listen to them earnestly. This will help you find the best way to proceed – now and in the future.
- Karmapa on Guidance
All traditions, whether religious or secular, have developed to benefit human society. In the event that a tradition or system becomes harmful, there’s no need to insist on following it.
- Karmapa on Tradition
Human beings are the most intelligent and resourceful species on earth. If we use our intelligence to cause more suffering, rather than to bring some real benefit to others and ourselves, we are no better than beasts.
- Karmapa on Intelligence
Just to simply relax and rest in your own natural state is all that you need to do. When you give yourself that opportunity, you’ll find that presence extends to the other parts of your life.
- Karmapa on Meditation
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