NEWS & CURRENT ACTIVITES

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Press Release

20th March, 2016 – Sarnath: His Holiness the 17th Karmapa, Ogyen Trinley Dorje will convene the 7th Khoryug Conference for Tibetan Buddhist Monasteries and Nunneries on the topic of Disaster Preparedness and Risk Reduction tomorrow.

Lasting from the 21st of March to the 24th of March, the conference will be held at Vajra Vidya Institute, Sarnath, and will be facilitated in partnership with the National Institute of Disaster Management of the Government of India. The conference will be attended by over 50 monastic representatives from over 25 monasteries and nunneries.

In organizing this 4-day conference, His Holiness the Karmapa is acting on his resolve to prepare monasteries and nunneries for potential disasters and to train monks and nuns to become first responders and risk reduction educators for local communities. The Himalayan region has seen three severe earthquakes just in the past five years: Sikkim 6.9 on the Richter scale in 2011, Nepal 7.3 in 2015, and Manipur 6.7 in January of 2016. Disaster management experts and seismologists have issued several warnings that these earthquakes have re-ruptured tectonic plates that were already cracked and increased the likelihood of more severe earthquakes to hit the Himalayan region.

Over the weeks that followed the Read the rest of this article

An Announcement From The Gyalwang Karmapa About The Recent Tragic Events Concerning Two Tibetan Children

2016.03.04ii
March 4, 2016-Tergar Monastery, Bodh Gaya, India
གཟའ་འཁོར་འདིའི་ནང་བོད་ཕྱི་ནང་གཉིས་ཀར་ལོ་ཆུང་བྱིས་པ་རེ་རང་སྲེག་བཏང་འདུག །སེམས་ལ་ན་ཟུག་ཆེས་ཆེར་སློང་བའི་གནས་ཚུལ་འདི་དག་རྣ་བར་ཐོས་དུས། བཟོད་ཐབས་བྲལ་ཏེ་སླར་ཡང་གཞིས་བྱེས་བོད་མི་སྤུན་ཟླ་ཡོངས་ལ་འབོད་སྐུལ་ཞིག་ཞུ་འདོད་བྱུང་། 
This week, two young Tibetan children, one in Tibet and one in India, have burned themselves to death. These events pain me deeply. Read the rest of this article

The Miracle Month’s Full Moon: Offerings to the Gurus and to Khenpo Karthar Rinpoche

2016.02.22iii
22 January, 2016 -The Monlam Pavilion
On this very special morning of the full moon in the Miracle Month, the first of the Tibetan New Year, the Gyalwang Karmapa visited the Mahabodhi Stupa in the early morning to offer a lucent, golden set of robes to the Buddha and ten alms bowls filled with a variety of fruits and jars of honey. Creating an auspicious connection, he gave ordination to some twenty-one people in the inner shrine chamber of the stupa. Walking back out the central aisle, lined with people offering katas and flowers, the Karmapa circled around the stupa to the backside where lamas were performing a puja under the Bodhi Tree. He sat on a throne under its spreading canopy to join in the chanting, dedicated for the spread of the Buddha’s teachings throughout the world.

The Karmapa then returned to the Pavilion to lead Read the rest of this article

Gyalwang Karmapa Visits Monlam Soup Kitchen

2016.02.20
20 February, 2016 -All India Bikkhu Sangha and Shakya Muni College
On the day before the Monlam officially started, the Gyalwang Karmapa made time in his busy schedule to visit the Akong Tulku Memorial Soup Kitchen—even taking a few minutes to help chop vegetables. The soup kitchen operates during the Kagyu Monlam each year, and offers nutritious hot meals and kindness to hundreds of Bodhgaya residents. This year, in addition to serving lunch five days in Bodhgaya, the soup kitchen delivered food and supplies to three nearby villages.

The idea for the soup kitchen came about eleven years ago, when a group of Akong Tulku Rinpoche’s students from Samye Ling Monastery in Scotland came together to the Kagyu Monlam. Many in the group had never been to India, and they were saddened by the suffering they saw among the beggars and impoverished people Read the rest of this article

Geshe Potowa’s Soliloquy Session Three: Now Is the Time to Practice and How We Avoid It

2016.02.18i
18 February, 2016 -The Pavilion, Bodh Gaya, India
Recapitulating the essential message of the previous days, the Gyalwang Karmapa began his talk emphasizing the importance of recalling impermanence and death. Doing so, he said, allows us not to be attached to the things of this life and mired in thoughts about it. He then continued reading from Potowa’s text:

    You do not know when you will die, so resolve not to procrastinate about practicing the Dharma. Nothing else will help at the time of death, so be determined that you will not have attachment for anything.

To illustrate what this might feel like, Potowa gives the example of a person being led to their execution. If along the way stunning jewels and gold were spread out before them, what interest would they have? We alone will face death, and knowing this, we should not be Read the rest of this article