When the supreme guide and master Kyabje Bokar Rinpoche passed to nirvana, enthroning his supreme nirmanakaya reincarnation became a responsibility that none of the branches of Bokar monastery could shirk. After his passing away in 2004, the traditional forty-nine days of puja were held. At the request of Mirik Monastery, His Holiness the Gyalwang Karmapa Ogyen Trinley Dorje came to Mirik and presided over the last day of the puja. The following day Khenpo Rinpoche Lodrö Donyö along with the monastery’s khenpos, lamas, chant masters, officials including the general secretary and managers, and teachers as well as the monastic and lay communities associated with the monastery offered the Gyalwang Karmapa a mandala and representations of body, speech, and mind. They then fervently requested the Gyalwang Karmapa to identify Bokar Rinpoche’s reincarnation through his wisdom. The Gyalwang Karmapa Read the rest of this article
Guided by the Gyalwang Karmapa’s broad vision of developing the inner potential and capacity of nuns, a group of 28 Karma Kagyu nuns recently completed a management skills training workshop. Running from January 5-7 at the Taj Darbar Hotel, Bodhgaya, over the course of 3 days the nuns were given an extraordinary opportunity to train in different aspects of management skills including communication, teamwork, conflict resolution, and leadership. The workshop also included a dedicated session on gender awareness, exploring different aspects of gender and the surrounding social processes.
The workshop was organized by the Kun Kyong Charitable Trust, which the Gyalwang Karmapa established in 2013 for promoting education, women, the environment, health, and welfare. It was conducted by the well-known women’s rights organization Jagori, and delivered by Ms Suneeta Dhar, Director of Jagori, and Mr Tejinder Bhogal of Innobridge Consulting. Coming from 7 nunneries in India, Nepal, and Bhutan, the Read the rest of this article
Gyalwang Karmapa Gives Two Short Teachings: The Sutra in Three Sections and King of Aspirations: The Noble Aspiration for Excellent Conduct
The Sutra in Three Sections
During the first session His Holiness gave a short teaching on this prayer, before it was recited as part of the thirteenth section–Confession of Wrongdoing–of the Twenty Branch Monlam. This prayer is used particularly for confession and purification following transgressions against vows, especially downfalls of the bodhisattva vow. There is a story which tells how a group of monks, thirty-five in all, killed a child by accident one day, when they were on their alms round. In their horror at taking a life, they went to one of the Buddha’s close disciples, Upali, and asked him to ask the Buddha for a method to confess and purify the deed. The Buddha responded by speaking this sutra. As he did so, light radiated from his body and thirty four other buddhas appeared around him. The monks prostrated, took refuge, made offerings, confessed their misdeed and their vows were restored.
The Gyalwang Karmapa began by recounting Read the rest of this article
Clusters of people were already making their way through the security check, when His Holiness arrived at the Monlam Pavilion for the first session of the 32nd Monlam at just turned 5.00am.
A new concrete road, laid specially for the International Buddhist Conclave, held at the Monlam Pavilion in late September, stretches from the Sujata Bypass past Tergar Monastery to the Monlam Pavilion. All those who walk along it pass under the very plain Monlam entrance gate—a simple structure of cloth, painted plywood and bamboo. The same as last year, it bears prayer flags of the dhayani mantra of Akshobhya Buddha, which has the power to purify all those who pass beneath. The right-hand pillar is decorated with the colours associated with Buddhism and used in Buddhist flags. The six colours represent the six colours of the aura which Buddhists believe emanated from the body of the Buddha when he attained enlightenment. Blue represents universal compassion; yellow for the Middle Way; red stands for Read the rest of this article
Conclusion of the Gyalwang Karmapa’s Gunchö Teachings Day 10: Teachings on One Hundred Short Instructions
The Gyalwang Karmapa completed the transmission of the chapter on Vast and Profound Light: Instructions on the Two Types of Bodhichitta According to the Founders of the Two Traditions by reading Mikyo Dorje’s post meditation instructions.
First come instructions on taking adversity into the path.
- During illness, think that you are suffering because in the past, deluded by self-clinging, you have struck, beaten and killed others. So the more serious the illness, the happier you should be. Visualise and supplicate the Guru, acknowledge that this is the ripening of karma from a previous life and pray that you can take on the sufferings of other beings.
- When you are stricken with illness caused by demons, you should visualise offering your flesh and blood to the harmful spirits which are causing the difficulties, similar to the Chod practice. Begin with a short Guru Yoga practice, and at the end, pray that you can bring all these beings to Read the rest of this article