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A Thousand Arms and a Thousand Eyes of Compassion

2016.06.25
June 25, 2016 – Delhi, India.
The focal point of the spacious hall has become the tall, radiant thangka of a brilliant white Avalokitsehvara with 1000 arms and 1000 eyes. Right beneath it is the Karmapa’s throne and to stage right, wood screens have been placed in front of the altar where the Karmapa would perform his preparations for this empowerment. In the middle of a procession, he entered the hall from the back door, walking down the long main aisle as monks led the way with incense. While disciples chanted Om Mani Padme Hung and Karma Khyenno, the sound of Karmapa’s bell rang through their voices from behind the screens.

After he finished and took his seat on the throne, a mandala was offered. Soon the Karmapa paused during the ceremony to explain the vows to come. There are two ways to go for refuge, he said. Taking refuge alone Read the rest of this article

Love and Compassion: Transforming our Relationships for the Better

2016.06 23 am
June 23, 2016 – New Delhi.
In the second of his four talks, His Holiness the Gyalwang Karmapa explored what Buddhists mean by the terms love and compassion and how they can be enacted in daily life.

He began with two warnings. Most scientists these days maintain that everyone has the capacity for empathy and they describe compassion as hard-wired into human beings. However, it seems that caring for others is something we can turn on and off, so that our empathy decreases and our compassion becomes latent rather than manifest.

Secondly, the development of our potential for compassion depends heavily on our environment. Using language acquisition as an analogy, His Holiness spoke of children abandoned in the jungle: though they have the innate human capacity to develop language, without exposure to a language, they Read the rest of this article

The Gyalwang Karmapa Reflects on the Cycles of Life

2016.06.22
June 22, 2016 – New Delhi, India
In celebration of HH the Gyalwang Karmapa’s 31st birthday, the Karmapa Khyenno Foundation has requested him to give four days of teachings and an empowerment in New Delhi, India, from June 22 to 25. Karmapa Khyenno Foundation was founded in 2008 under the auspices of His Holiness and his Office of Administration, the Tsurphu Labrang. As a non-profit, charitable organization in Hong Kong, the Foundation seeks to support the aspirations of His Holiness for the wellbeing and happiness of this world through making Dharma teachings available and compassionate engagement in social and environmental activities.

With this motivation in mind, Lama Dawa—the chairperson of the Foundation, which coordinated the efforts of 13 Dharma centers in Hong Kong—worked with the Karmapa to set up a series of teachings in Read the rest of this article

The Power of Compassion: Four-Armed Avalokiteshvara Empowerment

2016.06.05 wnag
June 5, 2016 – Paris, France
On Sunday morning, the Karmapa spoke once more of the interconnectedness of all sentient beings and urged everyone to break out of their prison of ego-clinging through developing their compassion. His emphasis on compassion was evident once more in the afternoon, when he concluded his teachings in Paris with the empowerment of Four-Armed Avalokiteshvara, the meditation deity who embodies the compassion of all the buddhas.

At the end of the morning session, the Karmapa explained that this particular empowerment comes from the Nyingma tradition and is found in the Treasury of Precious Terma collected by the First Jamgon Kongtrul Lodrö Thaye. In the Nyingma tradition, there are three categories of teachings: ka-ma, ter-ma, and dak-nang. This empowerment is a dak-nang, originating from Read the rest of this article

How to Free Ourselves from Suffering and Achieve Lasting Happiness

2016.06.04 pm
June 4, 2016 – Paris, France
Gyalwang Karmapa began the afternoon session with a short recap. He explained that the first two truths concern afflicted states, in terms of suffering and its origin. He then began an exploration of the third Noble Truth, that of the cessation of suffering.

He reminded everyone that there are two aspects to the truth of the origin of suffering— karma and the afflictions—and that the basis of all our afflictions is clinging to what we perceive as reality. “So we need to examine whether what we cling to as being true, as being real, is actually real or not” he explained. This is difficult because we are working from “the perspective of clinging to reality itself.” This way of thinking lacks the capacity to examine whether its objects actually exist in the way it thinks they do. For Read the rest of this article