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27th Kagyu Monlam: Day Six – Milarepa Empowerment, Ganachakra Talk on “Positive Politics”

December 29, 2009 – Under the Bodhi Tree, Bodhgaya

The sixth day of the 27th Kagyu Monlam offered students numerous ways to continue connecting to Milarepa and the Kagyu practice lineage. In the morning, the Gyalwang Karmapa conferred a Milarepa Empowerment to a massive gathering, including to such holders of Milarepa’s illustrious lineage as: His Eminence Goshir Gyaltsap Rinpoche, His Eminence Jamgon Kongtrul Rinpoche, Khenchen Yongzin Thrangu Rinpoche, His Eminence Zurmang Gharwang Rinpoche, Bhayoe Rinpoche, Khenpo Lodoe Dhonyoe, Drupon Dechen Rinpoche and Drikung Gyese Rinpoche.

Also among those fortunate enough to receive such an empowerment, directly from the Gyalwang Karmapa, was the entire troup of actors who will be performing the drama on The Life of Milarepa composed by His Holiness, to be staged at the conclusion of the Monlam.

Continuing the day’s celebration of Milarepa’s life and practice heritage, in the evening His Holiness led a Milarepa Ganachakra gathering, at Tergar Monastery, for those who had completed the Four Preliminary Practices (ngondros) of the Kagyu tradition.

His Holiness had recounted earlier, in his reading of the biography of Milarepa, that Milarepa had buried several sacred objects for his disciples to Read the rest of this article

27th Kagyu Monlam: Day Five – Karmapa Completes the Oral Transmission of Milarepa’s Biography

December 28, 2009 – Under the Bodhi Tree, Bodhgaya

The recitation of the Twenty-Branch Monlam, that which provides the structure for the prayers recited during the Kagyu Monlam, is a powerful means by which we can deepen our relationship with Buddha Shakyamuni. By reciting these prayers, we prepare a place for Buddha; invite, greet and offer ablution to him; and we praise, make offerings and requests to him. To do these things beneath the Tree, where Buddha himself was enlightened, exponentially intensifies our daily encounters with Buddha.

Today, His Holiness completed a long project which is intented to enhance his disciples’ connection to the great Tibetan master Milarepa. His Holiness has given the oral transmission of the entire life story of Milarepa, page after page, year after year, for three consecutive years. Today that story drew to a close; but in coming days, the Gyalwang Karmapa will further extend the process of deepening students’ engagement with Milarepa by offering a Milarepa empowerment, a Milarepa Ganachakra, and with the live performance of a play depicting Milarepa’s life, that His Holiness composed and directed himself.

Following the reading transmission, His Holiness gave a talk on developing compassion and bodhichitta. “If Read the rest of this article

27th Kagyu Monlam: Day Three – Karmapa Teaches on the Fault of Abandoning the Dharma

December 26, 2009 – Under the Bodhi Tree, Bodhgaya

Once again students had the privilege of receiving Mahayana Sojong Vows directly from His Holiness the Gyalwang Karmapa, under the Bodhi Tree. In his reading of the Life of Milarepa, His Holiness reached the point where Milarepa was intentionally poisoned by a well-educated geshe who had become overwhelmed by jealousy and resentment towards Milarepa. Taking these events of Milarepa’s life as a departure point, His Holiness taught today on the danger of giving up the Dharma. Gyalwang Karmapa noted that the geshe in question had done extensive study of Dharma texts, but his actions reveal that he had completely abandoned the pure Dharma. His Holiness commented that giving up or abandoning the Dharma can also occur when we teach something that is not pure Dharma and present it as Dharma. Abandoning the Dharma does not only imply turning our backs entirely on all the Buddha’s teachings. It can also happen, His Holiness stressed, when we engage in sectarian partiality towards our own lineage or lama, and on that basis disparage other lineages or lamas.

When we accuse other lineages, lamas or philosophical systems of not teaching the pure Dharma, we are in grave danger of incurring the serious fault of abandoning the Read the rest of this article

Gyalwang Karmapa Launches Official Website for Environmental Protection: Khoryug.com

December 22, 2009 – Tergar Monastery, Bodhgaya

This afternoon, in the packed assembly hall of Tergar Monastery, His Holiness the Gyalwang Karmapa formally launched www.khoryug.com, a Tibetan and English-language website dedicated to environmental protection. The website offers educational resources on environmental protection, news on environmental projects underway in Kagyu monasteries and nunneries, and offers a forum for people interested in the environment. Khoryug.com forms part of a larger series of projects that His Holiness has undertaken to protect the earth for future generations, goals for which will eventually restore the natural environment of Tibet and the Himalayan areas. As such, khoryug.com follows the emerging pattern of the activities of the 17th Gyalwang Karmapa, to work for the well-being of others in ways that are both immeasurably vast and yet eminently practical.

The event opened with a presentation by Dekila Chungyalpa, Director of the Greater Mekong area for the World Wildlife Foundation (WWF) – the single largest organization devoted to environmental protection in the world. Dekila has served His Holiness as coordinator for his Read the rest of this article

Gyalwang Karmapa Speaks to Students’ Minds & Hearts

December 21, 2009 – Tergar Monastery, Bodhgaya

2nd Annual Teaching for Foreign Students: Day 2

An audience approaching 2,000 people shared four extraordinary hours today with His Holiness, as the teachings on Nagarjuna’s “Letter to a Friend” continued into their second day. His Holiness’ exceptional range as a teacher was on full display as he mixed formal commentary on the verses of the text, with heart advice for working with difficult emotions, intermittently lightening the mood with humorous anecdotes that had the entire assembly hall ringing with laughter. His Holiness spoke directly to students’ minds and hearts, and many were visibly moved when he described his own thoughts on what it means for students look to him as their root lama.

In encouraging students to confront their own afflictions, Gyalwang Karmapa paid particular attention to stinginess, anger and pride. Speaking of anger, His Holiness pointed to the irony of the fact that when we are angry at our enemies, we are actually accomplishing their aims for them. This is so because anger most harms the person who harbors it in their mind, and since our enemies are seeking to harm us, Read the rest of this article