Keep up to date with the Karmapa's activities, teachings and travels by subscribing by email or Twitter below. You can unsubscribe whenever you like.

Geshe Potowa’s Soliloquy Session Three: Now Is the Time to Practice and How We Avoid It

18 February, 2016 -The Pavilion, Bodh Gaya, India
Recapitulating the essential message of the previous days, the Gyalwang Karmapa began his talk emphasizing the importance of recalling impermanence and death. Doing so, he said, allows us not to be attached to the things of this life and mired in thoughts about it. He then continued reading from Potowa’s text:

    You do not know when you will die, so resolve not to procrastinate about practicing the Dharma. Nothing else will help at the time of death, so be determined that you will not have attachment for anything.

To illustrate what this might feel like, Potowa gives the example of a person being led to their execution. If along the way stunning jewels and gold were spread out before them, what interest would they have? We alone will face death, and knowing this, we should not be Read the rest of this article

Gyalwang Karmapa Presides over a Day of Chö Puja

February 2, 2016-Tergar Monastery, Bodh Gaya, Bihar, India
Following the final day of teachings at the Arya Kshema Winter Dharma Gathering, the Gyalwang Karmapa presided over a full-day Chö puja with all the participating nuns. The text that was chanted is called Chö: A String of Jewels and was composed by the 3rd Karmapa Rangjung Dorje.

Since the time of the 3rd Karmapa, Rangjung Dorje, who wrote the first commentary on Chö and who also compiled the text of this puja, the Karmapas have had a strong connection with the Chö practice. Historically they are holders of the direct Chö lineage, based on the Indian Buddhist deity Prajñāpāramitā, who is known as both the mother of all the Buddhas and the embodiment of wisdom.

Chö, which means “to sever or cut” in Tibetan, ultimately aims to cut through the ignorance of self-grasping Read the rest of this article

The Gyalwang Karmapa Presides over White Tara Puja, “Bestowing all Siddhis”

January 24th 2016-Tergar Monastery, Bodhgaya, Bihar
Today His Holiness the Gyalwang Karmapa presided over a White Tara puja in the main shrine hall of Tergar Monastery. The hall was decorated with garlands of marigolds, strings of their yellow and orange flowers hung from the door of the main entrance and on each of the sixteen pillars of the traditional Tibetan style monastery. Bouquets of white lilies and red roses lined the front of the stage. The Karmapa took his seat on the high, golden throne, this time on the main stage, where space was also made for a three dimensional mandala. On its top tier was a gold statue of White Tara, the Goddess of Long Life. A miniature parasol, one of the eight auspicious symbols, floated above the statue. To the left of Tara was a torma sculpture created to represent her, and to the right of the gold statue, was Read the rest of this article

Developing Genuine Bodhichitta: The Gyalwang Karmapa Continues His Discussion on the 6th Day of Arya Kshema Teachings

January 20th 2016 -Tergar Monastery, Bodhgaya, Bihar
After wishing everyone a good morning, the Gyalwang Karmapa continued the reading transmission from the Ornament of Precious Liberation, resuming the ninth chapter with its the Fourth, Fifth, and Sixth Topics. These cover relative and ultimate bodhicitta, various causes that give rise to bodhicitta, and sources from which the vows can be taken. According to Gampopa’s text, the sources include vows that can be taken directly from a preceptor, or in the absence of a qualified guru, a Buddha image or visualization can be substituted.

Following the reading transmission, the Karmapa discussed whether or not genuine bodhicitta can arise from the mere recitation of a liturgical text. He explained that many masters have debated whether genuine bodhicitta can arise simply due to conducting a Read the rest of this article

The Gyalwang Karmapa Teaches on Generating Equal Compassion for All Beings; Presents Vision for Monastic College for Kagyu Nuns

January 18, 2016 -Tergar Monastery, Bodhgaya, Bihar, India
During the fifth day of the Arya Kshema Winter Dharma Gathering, the Gyalwang Karmapa continued his teaching on generating bodhichitta based on Gampopa’s Ornament of Precious Liberation. He also discussed methods he would like to see enacted for promoting the continued flourishing of the Kagyu nuns study and contemplation of the great philosophical texts.

The Karmapa’s teaching today focused on how to generate equal compassion for all beings—our friends, our enemies, and those we feel neutral towards. First, the Karmapa said we need to examine the false idea that we are independent from other beings. The fact alone that our physical body comes from our parents is evidence we are not independent things. Furthermore, from the moment we are born, we are dependent on the kindness of Read the rest of this article