Once more the day at the Monlam Pavilion began early at 5.30am.
The webcast team was in their places, ready to start broadcasting as Jamgon Kongtrul Rinpoche commenced the Mahayana Sojong vows. He sat on a cushion facing the assembly and read the vow-taking ritual from a sheet of paper, monks, nuns and laypeople repeating the vows after him.
This morning began with another first. H.E. the Fourth Jamgon Kongtrul Lodrö Chökyi Nyima gave the Mahayana Sojong vows to those gathered before dawn at the Monlam Pavilion for the very first time. The surrounding fields resounded with the chattering of waking birds, as, in a deep voice, reminiscent of the Gyalwang Karmapa, the sixteen year old led the congregation for the first time.
Significantly, this Monlam, Jamgon Kongtrul Rinpoche has assumed a more prominent role. Earlier, he was in evidence at each session of the Gutor Mahakala Puja, supporting the vajra master Gyaltsap Rinpoche. In addition he gave a short teaching on Calling the Lama from Afar and led the Subduing the Ground vajra dance.
Born in Central Tibet on November 26, 1995, Rinpoche was located in the summer of 1996 by a search party following instructions given by the 17th Gyalwang Karmapa. During this Monlam, His Holiness commented how, of all the recognitions of trulkus he made while he was in Tibet, this was the one he experienced most strongly and clearly. Jamgon Kongtrul Read the rest of this article
The sounds of auto rickshaws reverberated through Bodhgaya in the wee hours of March 1st, 2012 as monks, nuns and laypeople made their way to Tergar Monastery to attend the first day of the eight-day Kagyu Monlam prayer festival, and to receive Mahayana Sojong vows. Sojong vows taken for the benefit of all beings are called Mahayana sojong vows.
The Tibetan word sojong is the equivalent of the Sanskrit uposatha. The reason why the vows taken in our tradition are called the Mahayana sojong vows is the unique motivation. Ordinary uposatha precepts are usually taken with the intention to purify one’s negativities and to attain one’s own liberation. However, if we take these ethical vows with the intention of benefiting all beings, then – owing to the great power of motivation – the results of maintaining self-discipline are immeasurably bigger.
Gyalwang Karmapa began the second day of his teachings on the Vajradhara Lineage Prayer by providing further explanations on the previous day’s teachings on the history of the Karma Kagyu lineage. His Holiness spoke at length on the role of Jamgon Kongtrul Rinpoche in the history of the Karma Kagyu tradition.
He said that Jamgon Lodro Thaye is the first Jamgon Kongtrul Rinpoche and his reincarnation, Jamyang Khyentse Oser, was born as the son of the Fifteenth Gyalwang Karmapa, Khakyab Dorje. The Fifteenth Gyalwang Karmapa decided to include him as one of the heart sons, along with Tai Situpa, Shamar Rinpoche, Gyaltsap Rinpoche, Pawo Rinpoche and Treho Rinpoche. Including the Karmapa, this brought the total number of heart sons in the Karma Kamtsang tradition to seven. Gyalwang Karmapa said Jamgon Kongtrul was clearly predicted in the prophecies of Lord Buddha. He said Jamyang Khyentse Wangmo and Jamgon Kongtrul Lodro Thaye were extremely influential figures in the rime or the non-sectarian movement in Tibet. They propagated all the teachings of Tibetan Buddhism.
Tergar Monastery in Bodhgaya held its Tibetan New Year prayer ceremony on February 22, 2012. At around 7 am, two major lamas of the Karma Kagyu tradition, His Eminence Jamgon Kongtrul Rinpoche and His Eminence Gyaltsap Rinpoche, entered the shrine room to lead the prayers, the first day of the three-day Tibetan New Year prayer festival. Monks, nuns and laypeople expectantly queued outside as early as 6 am, entering the monastery’s main shrine room gradually at sunrise. Soon the monastery’s main hall was packed to the brim. Visible from the main door and the windows were hundreds sitting on the portico of the monastery, partaking in the celebrations from the outside.
The two lamas, sitting on thrones facing each other, led the prayers to clear away the obstacles and make an auspicious start to the new Water Dragon Year. The monks began to read from the texts, especially compiled by the Gyalwang Karmapa for the New Year prayer ceremony. At Read the rest of this article
Each person must find his or her own path. Nonetheless, seek guidance from wise and compassionate people and listen to them earnestly. This will help you find the best way to proceed – now and in the future.
- Karmapa on Guidance
All traditions, whether religious or secular, have developed to benefit human society. In the event that a tradition or system becomes harmful, there’s no need to insist on following it.
- Karmapa on Tradition
Human beings are the most intelligent and resourceful species on earth. If we use our intelligence to cause more suffering, rather than to bring some real benefit to others and ourselves, we are no better than beasts.
- Karmapa on Intelligence
Just to simply relax and rest in your own natural state is all that you need to do. When you give yourself that opportunity, you’ll find that presence extends to the other parts of your life.
- Karmapa on Meditation
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