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The 29th Kagyu Monlam: Day Five

5 March, 2012 Bodhgaya

Once more the day at the Monlam Pavilion began early at 5.30am.

The webcast team was in their places, ready to start broadcasting as Jamgon Kongtrul Rinpoche commenced the Mahayana Sojong vows. He sat on a cushion facing the assembly and read the vow-taking ritual from a sheet of paper, monks, nuns and laypeople repeating the vows after him.

Dawn broke slowly Read more

The 29th Kagyu Monlam: Day Four

4 March, 2012 Bodhgaya

This morning began with another first.  H.E. the Fourth Jamgon Kongtrul Lodrö Chökyi Nyima gave the Mahayana Sojong vows to those gathered before dawn at the Monlam Pavilion for the very first time. The surrounding fields resounded with the chattering of waking birds, as, in a deep voice, reminiscent of the Gyalwang Karmapa, the sixteen year old led the congregation for the first time.

Significantly, this Monlam, Jamgon Kongtrul Rinpoche has assumed a more prominent role. Earlier, he was in evidence at each session of the Gutor Mahakala Puja, supporting the vajra master Gyaltsap Rinpoche. In addition he gave a short teaching on Calling the Lama from Afar and led the Subduing the Ground vajra dance.

Born in Central Tibet on November 26, 1995, Rinpoche was located  in the summer of 1996 by a search party following instructions given by the 17th Gyalwang Karmapa. During this Monlam, His Holiness commented how, of all the recognitions of trulkus he made while he was in Tibet, this was the one he experienced most strongly and clearly.  Jamgon Kongtrul Read the rest of this article

The 29th Kagyu Monlam: Day One – Mahayana Sojong Vows

29 1 March, 2012 Bodhgaya

The sounds of auto rickshaws reverberated through Bodhgaya in the wee hours of March 1st, 2012 as monks, nuns and laypeople made their way to Tergar Monastery to attend the first day of the eight-day Kagyu Monlam prayer festival, and to receive Mahayana Sojong vows. Sojong vows taken for the benefit of all beings are called Mahayana sojong vows.

The Tibetan word sojong is the equivalent of the Sanskrit uposatha. The reason why the vows taken in our tradition are called the Mahayana sojong vows is the unique motivation. Ordinary uposatha precepts are usually taken with the intention to purify one’s negativities and to attain one’s own liberation. However, if we take these ethical vows with the intention of benefiting all beings, then – owing to the great power of motivation – the results of maintaining self-discipline are immeasurably bigger.

The sun was yet to rise but the sky was already luminous. Hundreds Read the rest of this article

Gyalwang Karmapa’s Teachings on the Vajradhara Lineage Prayer Session Two: Material Things cannot bring True Happiness

27 February, 2012 Bodhgaya (Monlam Pavilion)

Gyalwang Karmapa began the second day of his teachings on the Vajradhara Lineage Prayer by providing further explanations on the previous day’s teachings on the history of the Karma Kagyu lineage.  His Holiness spoke at length on the role of Jamgon Kongtrul Rinpoche in the history of the Karma Kagyu tradition.

He said that Jamgon Lodro Thaye is the first Jamgon Kongtrul Rinpoche and his reincarnation, Jamyang Khyentse Oser, was born as the son of the Fifteenth Gyalwang Karmapa, Khakyab Dorje. The Fifteenth Gyalwang Karmapa decided to include him as one of the heart sons, along with Tai Situpa, Shamar Rinpoche, Gyaltsap Rinpoche, Pawo Rinpoche and Treho Rinpoche.  Including the Karmapa, this brought the total number of heart sons in the Karma Kamtsang tradition to seven. Gyalwang Karmapa said Jamgon Kongtrul was clearly predicted in the prophecies of Lord Buddha. He said Jamyang Khyentse Wangmo and Jamgon Kongtrul Lodro Thaye were extremely influential figures in the rime or the non-sectarian movement in Tibet. They propagated all the teachings of Tibetan Buddhism.

They received all the empowerments and instructions available during that time. They not only remained Read the rest of this article

Losar : The Year of The Water Dragon Begins

22 February, 2012 Bodhgaya

Tergar Monastery in Bodhgaya held its Tibetan New Year prayer ceremony on February 22, 2012. At around 7 am, two major lamas of the Karma Kagyu tradition, His Eminence Jamgon Kongtrul Rinpoche and His Eminence Gyaltsap Rinpoche, entered the shrine room to lead the prayers, the first day of the three-day Tibetan New Year prayer festival. Monks, nuns and laypeople expectantly queued outside as early as 6 am, entering the monastery’s main shrine room gradually at sunrise. Soon the monastery’s main hall was packed to the brim. Visible from the main door and the windows were hundreds sitting on the portico of the monastery, partaking in the celebrations from the outside.

The two lamas, sitting on thrones facing each other, led the prayers to clear away the obstacles and make an auspicious start to the new Water Dragon Year. The monks began to read from the texts, especially compiled by the Gyalwang Karmapa for the New Year prayer ceremony. At Read the rest of this article