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Central Tibetan Administration Offers Tenshug to The 17th Gyalwang Karmapa

4th Feb –Gyuto Monastery, Dharamsala.

DHARAMSHALA, February 4: The Department of Religion and Culture of the Central Tibetan Administration in Dharamsala offered a long life prayer ceremony (Tenshug) to Gyalwang Karmapa Ogyen Trinley Dorje, Monday.

The tenshug offering was held at the Gyuto monastery near the exile Tibetan headquarters. The 17th Karmapa has lived close to His Holiness the Dalai Lama since his escape from China occupied Tibet at the turn of the new millennium.

Monks of the Gyuto Monastery recited prayers as Kalon Pema Chhinjor made the ceremonial offerings, beseeching Gyalwang Karmapa to continue blessing and guiding the Tibetan people in particular and the all beings in general.

Hundreds of Tibetans and foreigners, along with the two Kagyu Members of Parliament and Secretaries of the Departments of Religion and Culture and Home of CTA also attended the ceremony.

At 27, Gyalwang Karmapa is the most prominent teacher of the Kagyu Read the rest of this article

Compassion in Action – Blankets for Those in Need

6th Jan – Bodhgaya.

When teaching on compassion, the Gyalwang Karmapa has continuously emphasised that feeling compassion towards other sentient beings was not enough. Our compassion has to be turned into action. As temperatures dipped to freezing point and below across North India, the Gyalwang Karmapa bought and distributed over a thousand warm blankets to Bodhgaya’s poorest.

Several thousand people from Bodhgaya and nearby villagers, mostly women with small children, queued for hours at the gates to the Monlam Pavilion before the scheduled time of 3:00 pm. The Gyalwang Karmapa then spent nearly an hour inside the Monlam Pavilion personally handing out the thick woollen blankets to each delighted recipient. Their stressed and worn faces lit up as they received the Gyalwang Karmapa’s gift, together with his compassionate blessing.

Later, as they dispersed across the surrounding fields clutching their new blankets, their delight could be clearly seen on their smiling faces. Later that evening, Read the rest of this article

The Nature of Mind: A Teaching Given to International Students at The Root Institute, Bodhgaya

3rd Jan – Bodhgaya.

Although the 30th Monlam has ended, the Gyalwang Karmapa is continuing his activities in Bodhgaya.

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Gyalwang Karmapa’s Teaching on The Torch of Certainty

31st December – Bodhgaya.

The correct way to practise the Buddhadharma
Gyalwang Karmapa arrived in procession. He prostrated three times and then took his seat on a low throne, an adaptation of an armchair design, surrounded by his lamas, with Gyaltsab Rinpoche on his right and Jamgon Kongtrul Rinpoche on his left. The translator Ringu Tulku sat at the head of the first row of lamas, and lounging behind him, cheeky little Drupon Dechen Yangsi could be clearly seen on the all-revealing monitors.

Gyalwang Karmapa explained that he had chosen this text, written by Jamgon Kongtrul Lodrö Thaye, because the theme of the Monlam was the commemoration of the Jamgon Kongtrul lineage. He did not plan to go through the whole text this year as there was no benefit in rushing, but he hoped to be able to cover refuge and Vajrasattva, particularly as those who had taken the Vajrasattva empowerment would then have everything they needed to do the Vajrasattva practice.

[What follows is a summary Read the rest of this article

A Gift to Serious Practitioners: The Nag-Gyal-Phag-Sum Text

30th December – Bodhgaya.

As part of the commemoration of the Jamgon Kongtrul lineage celebration, the Gyalwang Karmapa has reproduced 300 copies of a rare text, the Nag-gyal-phag-sum, and offered it to practitioners who have completed a three year retreat, others residing in retreat centres, and leading rinpoches and lamas. The author and compiler of this text was the Fifth Shamarpa, Kunchok Yenla. The original was printed in gold ink on black paper. The main subject of the text is a practice to the three protectors Mahakala, Gyalwa Gyatso and Dorje Phagmo, hence the name. As this text was in danger of being lost completely, the intention of the Gyalwang Karmapa was to preserve this precious text for future generations.

The text originated in India. In the beginning, the three practices were separate but they were compiled into one book at the time of the Second Karmapa, Karma Pakshi, consequently the text is regarded as particularly sacred. In the meditation tradition of the Karma Kamtsang lineage the number of practices Read the rest of this article