When the supreme guide and master Kyabje Bokar Rinpoche passed to nirvana, enthroning his supreme nirmanakaya reincarnation became a responsibility that none of the branches of Bokar monastery could shirk. After his passing away in 2004, the traditional forty-nine days of puja were held. At the request of Mirik Monastery, His Holiness the Gyalwang Karmapa Ogyen Trinley Dorje came to Mirik and presided over the last day of the puja. The following day Khenpo Rinpoche Lodrö Donyö along with the monastery’s khenpos, lamas, chant masters, officials including the general secretary and managers, and teachers as well as the monastic and lay communities associated with the monastery offered the Gyalwang Read the rest of this article
At the end of the teachings this morning, the Gyalwang Karmapa announced that in the evening, there would be a special ceremony for the deceased. After he left the shrine hall, the ordained sangha wrapped themselves up in their warm, woolen zens and the lay people pulled on their puffy jackets and slung their scarves around their head and shoulders to brace against the cold outside. Many of the exiting crowd headed quickly for the Tsurphu Administration’s office near the side gate into Tergar. Here, on the shiny black desks, they would find rose pink sheets of lined paper with “Deceased” printed at the top. On these, they wrote the names of loved ones, relatives and friends, who had passed away. During the evening’s puja, these sheets would be offered to a ritual fire that, after Read the rest of this article
During the first Arya Kshema Winter Dharma Gathering for Nuns last year, the Karmapa began teachings on The Jewel Ornament of Liberation (literally, The Ornament of Precious Liberation). This is the most important treatise written by Gampopa the Physician (Sgam po Lha rje, 1079–1153), for it combines the instructions of two great rivers—the kadampa and mahamudra lineages. All kagyu practitioners should value, take an interest in, and study this text. The Karmapa said that he himself considers it very important.
The Karmapa continued his teachings, saying that this year, we have not only the nuns from the kagyu monastic colleges, we also have nuns from the practice sections of the nunneries. If they had no other jobs to do, they were allowed to stay on after the Kagyu Read the rest of this article
20 January 2015, Tergar Monastery
During the Second Arya Kshema Winter Dharma Gathering, the Gyalwang Karmapa led a special ritual that he himself had composed, making powerful aspirations in support of all female practitioners and particularly for the flourishing of the nuns’ dharma.
Blending his voice with those of the female chantmasters, the Karmapa led the gathering through a recitation drawn from the ‘Sutra of Repaying Kindness, Great Skill in Means’, in praise of the qualities of nine exceptional Bhikshunis who were the direct disciples of the Buddha. “May we have the merit to uphold the teachings properly like the Buddha’s mother, the elder Bhikshuni Mahaprajapati Gautami,” the verse began.
“May we be supreme among all with prajna and confidence like Bhikshuni Kshema,
May we be supreme among all Read the rest of this article
In what has become an annual tradition during his winter activities in Bodhgaya, the Gyalwang Karmapa returned once more to Root Institute to teach for an afternoon.
This year, in his seventh such visit to the institute, he offered a profound and inspiring talk on impermanence. Root Institute is part of the FPMT organization (Foundation for the Preservation of the Mahayana Tradition), and is a centre which particularly attracts many international dharma students.
An hour before the Gyalwang Karmapa’s arrival at the centre, the institute was blessed by the auspicious arrival of a rescued elephant, whose upkeep and ongoing care are sponsored by the institute’s Spiritual Director, Lama Zopa Rinpoche. The elephant, a Read the rest of this article