NEWS & CURRENT ACTIVITES

Keep up to date with the Karmapa's activities, teachings and travels by subscribing by email or Twitter below. You can unsubscribe whenever you like.

The Grand Garchen Losar Feast


28 February, 2017 – Monlam Pavilion, Bodhgaya

Entering the Pavilion one was struck by the long tables framing one side of the entrance, laid with hundreds of impressive terra cotta place settings. Tonight’s program was billed as a Grand Garchen Losar Feast and Chakrasamvara Ganachakra. It certainly seemed like a great feast was in store for all.

At 7:30pm the 17th Gyalwang Karmapa took his seat on a low throne on the stage with a medium-sized Buddha statue behind and above him. Stage decorations consisted of a Losar chema arrangement to his right and a large ram’s head and another Losar chema arrangement to his left. The chema arrangements consist of ornate wooden boxes heaped with tsampa (roasted barley flour); fresh stalks of barley, wheat, and other grains; and butter sculpture offerings Read the rest of this article

The Second Day of Losar: The Great Seating Ceremony


28 February, 2017 – Monlam Pavilion, Bodhgaya
On the second day of Losar, His Holiness the Gyalwang Karmapa acknowledged all those who share the responsibility, happiness and burden of his Office of Administration, the Tsurphu Labrang, and those who work in organising the extensive Kagyu Monlam. This ceremony, known also as the Row Ceremony because everyone is seated in rows in front of the Karmapa, was a part of the Tsurphu Monastery Losar tradition. It was a blend of a lavish Tibetan style banquet and a carefully executed monastic ceremony.

On the screen, the sky with rushing clouds covered the main wall, creating an impression that this great gathering was being held under the open skies of Tibet and a huge white decorated ram’s head placed in the center, signified auspiciousness for the next year.

The decoration of the Pavilion was much Read the rest of this article

Gutor Day Four: Great Encampment Mahakala Puja, Day 3


24 February, 2017 – Monlam Pavilion, Bodhgaya
After only a few hours of sleep, rinpoches, lamas, khenpos, monks, and nuns reassembled in the Pavilion in the middle of the night to begin the third day of the Great Encampment Mahakala pujas. There was a surprising chill in the air at 2 am as they started the medium-length text, the Abridged Incinerating the Hostile. For the previous two days, the longer version of this text had been used by the main assembly, while relay teams of young monks did something else: one group chanted Mahakala’s mantra in an unbroken stream, while another sang his kangwa (prayer for fulfillment of impaired samaya) over and over. Chanting continuously in this way throughout the breaks and overnight, the two teams of young monks performed the task assigned to them by the dorje lopon (vajra master). Incidentally, the Mahakala text used Read the rest of this article

Gutor Day Two: Incinerating the Hostile


22 February, 2017 – Monlam Pavilion, Bodhgaya
Almost overnight the Kagyu Monlam Pavilion had transitioned from a cool, elegant space appropriate for sutric-based prayers for world peace into a fiery, dramatic hall dedicated to the wrathful practices of those fierce deities who protect the dharma, and in particular the lineage of the Gyalwang Karmapa. The first day of the Great Encampment Mahakala Main Puja began at 4 am today. And although the 17th Gyalwang Karmapa did not personally attend, esteemed rinpoches, khenpos, monks, and nuns, led by His Eminence Goshir Gyaltsab Rinpoche, impressed lay devotees with their powerful melodious chanting accompanied by cymbals, horns, drums, and occasional bouts of eerie, rhythmically-timed guttural utterances.

The text being used this year for the main puja is the longest ritual of Mahakala Bernakchan in the Karma Read the rest of this article

“What I Give Away is Mine”: the Gyalwang Karmapa’s Advice as the 34th Kagyu Monlam Ends


19 February, 2017 – Monlam Pavilion, Bodhgaya

The last afternoon of the 34th Kagyu Mönlam started slightly earlier than usual with a Medicine Buddha tsok practice according to the Concise Ritual of Offering to the Seven Tathagatas, compiled by the 6th Sharmapa. Tsok, in the form of small bags of fruit, was distributed to each and every participant, sangha and lay followers alike, and money offerings traditionally known in Tibet as ‘kunki’ were also given to the sangha.

At the end of the afternoon break, His Holiness Karmapa came onto the stage and the session on the Appreciation of the Sponsors opened with the procession for the mandala offering, led by the sponsors who then sat on the stage for the blessings that would follow. Appreciation of the Sponsors is an opportunity to share and dedicate virtue, and His Holiness spoke Read the rest of this article