5 and 6 February, 2016 -Monlam Pavillion, Bodhgaya,
By Friday morning, the beginning of the main practice, some noticeable changes had occurred at the pavillion. At 10.00pm the previous evening His Holiness the Karmapa had personally draped a golden silk robe over the Buddha statue. In addition, a gilded and decorated throne, higher and more ornate than the simple throne used on the first day, had been brought over from Tergar shrine room and now stood centre stage. A thangka of Four-Armed Mahakala hung over the offerings table which had been moved to the right of the Karmapa’s throne. The rows of maroon-clad monks and nuns had increased. Stretching out to either side behind the musicians and umzes, they now reached to the very edges of the pavillion. At their head sat the Vajra Master Gyaltsen Namgyal and Chief Khenpo Lobsang Nyima, both from Rumtek Read the rest of this article
His Holiness’ black Mercedes drove slowly down the tree-lined Soor Street to a welcoming crowd waiting in front of the German Rigpa Center, Dharma Mati. Colorful katas added a brightness to the greenery and the traditional red brick, arched façade of the elegant building. His Holiness stopped to greet a few people on his way in to the place where he will stay during his visit to Berlin.
The center’s spacious shrine hall was brilliant with huge gold brocaded images of the Buddha’s life and also of Guru Rinpoche, the central figure for the Nyingma and also key to the Kagyu. Actually, the Karmapa is known as an emanation of Guru Rinpoche, a truth which was abundantly clear during the Kagyu Monlam this year in Bodhgaya which focused on Guru Rinpoche. The Karmapa Read the rest of this article
Despite his heavy teaching schedule, the Gyalwang Karmapa slipped away during the lunch break to visit the Cham dancing at the Royal Bhutanese Monastery, Druk Ngawang Thubten Chokling. The monastery is the seat of the Shabdrung of Bhutan, and belongs to the Drukpa Kagyu tradition.
As His Holiness’ car approached, a line of leaping performers danced out to greet him, forming a unique, Bhutanese-style serbang or ceremonial procession to escort his car through the welcome gate into the monastery grounds and to the temple, where the Abbot and senior monks were waiting for him.
Entering the three-storey temple, the Karmapa first lit two butter lamps as offerings on the altar, and prostrated three times. At the request of the Abbot, he Read the rest of this article
January 6, 2014
Continuing his immense generosity, the Gyalwang Karmapa bestowed a second empowerment of Guru Rinpoche, this time from the terma (rediscovered treasures) of Guru Chowang. This great terton (treasure revealer) was a speech emanation of the Dharma King, Trisong Deutsen, and a reincarnation of Gyalse Lhaje, who was predicted to have thirteen successive reincarnations. Guru Chowang was the second of these and the last was the great master, Jamyang Khyentse Wangpo, a pillar of the nonsectarian movement of nineteenth century Tibet.
Again today, the Karmapa is seated on his high throne, and rising behind him is the immense thangka of Guru Rinpoche. He first performs the preliminaries of the initiation: purification by pouring blessed water over a sparkling mirror; Read the rest of this article
Monlam Pavilion, Bodhgaya – January 6, 2014
In the northwest of Uddiyana
Upon the anthers of a lotus
You achieved the wondrous supreme siddhi
And are renowned as the Lotus Born
Encircled by many ḍākinis
We practice following your example
We ask you come and grant your blessings
GURU PADMA SIDDHI HŪṂ
After receiving the empowerment of Guru Rinpoche, the sangha began an extensive four-dayLama Sangdu practice inside the Monlam Pavilion, restricted to ordained monks and nuns. In order to also include all the laypeople, the Gyalwang Karmapa arranged for a special tent to be erected alongside the Pavilion, where they could sit comfortably on chairs, facing screens displaying an image of Guru Rinpoche. He then requested that they collect as many repetitions of the Seven-Line Read the rest of this article