Google+ Tag Archive for "Guru Rinpoche" - Karmapa – The Official Website of the 17th Karmapa

NEWS & CURRENT ACTIVITES

Keep up to date with the Karmapa's activities, teachings and travels by subscribing by email or Twitter below. You can unsubscribe whenever you like.

The Gyalwang Karmapa Arrives in Berlin

2014.06.04r
June 4, 2014,Dharma Mati, the Rigpa Center in Berlin, Germany

His Holiness’ black Mercedes drove slowly down the tree-lined Soor Street to a welcoming crowd waiting in front of the German Rigpa Center, Dharma Mati. Colorful katas added a brightness to the greenery and the traditional red brick, arched façade of the elegant building. His Holiness stopped to greet a few people on his way in to the place where he will stay during his visit to Berlin.

The center’s spacious shrine hall was brilliant with huge gold brocaded images of the Buddha’s life and also of Guru Rinpoche, the central figure for the Nyingma and also key to the Kagyu. Actually, the Karmapa is known as an emanation of Guru Rinpoche, a truth which was abundantly clear during the Kagyu Monlam this year in Bodhgaya which focused on Guru Rinpoche. The Karmapa embodied him during the lama dancing, a Guru Rinpoche practice was performed for four days, and the Karmapa gave two Guru Rinpoche empowerments. Today, after entering the shrine room, the Karmapa must Read the rest of this article

Gyalwang Karmapa Attends Bhutanese Cham Dance

2014.01.26
January 26, 2014

Despite his heavy teaching schedule, the Gyalwang Karmapa slipped away during the lunch break to visit the Cham dancing at the Royal Bhutanese Monastery, Druk Ngawang Thubten Chokling.  The monastery is the seat of the Shabdrung of Bhutan, and belongs to the Drukpa Kagyu tradition.

As His Holiness’ car approached, a line of leaping performers danced out to greet him, forming a unique, Bhutanese-style serbang or ceremonial procession to escort his car through the welcome gate into the monastery grounds and to the temple, where the Abbot and senior monks were waiting for him.

Entering the three-storey temple, the Karmapa first lit two butter lamps as offerings on the altar, and prostrated three times.  At the request of the Abbot, he then consecrated a new Buddha statue, before sitting down on the throne to receive a kusungthug mandala offering, presented by the abbot and senior monks, accompanied by the mother of the young incarnation of the Shabdrung.

His Holiness’ next duty was to Read the rest of this article

The Gyalwang Karmapa Bestows the Empowerment of Lama Sangwa Dupa: Guru Rinpoche Appears Again

20140106
January 6, 2014
Continuing his immense generosity, the Gyalwang Karmapa bestowed a second empowerment of Guru Rinpoche, this time from the terma (rediscovered treasures) of Guru Chowang.  This great terton (treasure revealer) was a speech emanation of the Dharma King, Trisong Deutsen, and a reincarnation of Gyalse Lhaje, who was predicted to have thirteen successive reincarnations. Guru Chowang was the second of these and the last was the great master, Jamyang Khyentse Wangpo, a pillar of the nonsectarian movement of nineteenth century Tibet.

Again today, the Karmapa is seated on his high throne, and rising behind him is the immense thangka of Guru Rinpoche. He first performs the preliminaries of the initiation: purification by pouring blessed water over a sparkling mirror; cutting the boundaries for the empowerment by making offerings; and setting the blazing tent of vajras as protection. He reads in a resonant voice the introduction to the empowerment, which explains that this is a guru yoga, a practice devoted to realizing the inseparability Read the rest of this article

The Seven-Line Supplication to Guru Rinpoche


Monlam Pavilion, Bodhgaya – January 6, 2014

HŪṂ

In the northwest of Uddiyana

Upon the anthers of a lotus

You achieved the wondrous supreme siddhi

And are renowned as the Lotus Born

Encircled by many ḍākinis

We practice following your example

We ask you come and grant your blessings

GURU PADMA SIDDHI HŪṂ

After receiving the empowerment of Guru Rinpoche, the sangha began an extensive four-dayLama Sangdu practice inside the Monlam Pavilion, restricted to ordained monks and nuns. In order to also include all the laypeople, the Gyalwang Karmapa arranged for a special tent to be erected alongside the Pavilion, where they could sit comfortably on chairs, facing screens displaying an image of Guru Rinpoche. He then requested that they collect as many repetitions of the Seven-Line Read the rest of this article

Konchok Chidü Empowerment

20140105

Monlam Pavilion

January 5, 2014

Long before the crowds arrived on day three for the empowerment of the Embodiment of the Three Jewels, or Konchok Chidü, at 6.15am the Gyalwang Karmapa was already in the Monlam Pavilion, seated on stage, quietly conducting the preparatory rituals.

By 8am the Pavilion was once more filled to capacity, this time with the slow chant of Guru Rinpoche’s mantra—Om Ah Hung Benza Guru Pema Siddhi Hung—resounding throughout the hall, while the Gyalwang Karmapa concluded the extensive preparations.

After taking a short break he returned to the Pavilion to start the empowerment proper, the gyaling horns that heralded his arrival harmonising effortlessly with the mantra-filled hall.

As the Gyalwang Karmapa set the boundaries for the mandala of the empowerment, the Monlam Pavilion was transformed from the ordinary into a vast, sacred space.

“In order to request the empowerment, please regard this place not as ordinary but as the Akanishta realm of the lotus display,” the Read the rest of this article