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Gyalwang Karmapa Teaches on the Seven Line Prayer to Guru Rinpoche (Podcast Episode #009)

Guru Rinpoche painting by the Karmapa

Thursday the 14th of July, 2016, is a special day of Padmasambhava – one of the most important masters in history of Tibetan Buddhism. Also known as Guru Rinpoche, he is regularly referred to as ‘the second Buddha’ such is his importance to buddhists around the world.

According to the Tibetan calendar, today is particularly important as it is the Monkey Year – one that only occurs every 12 years and is strongly associated with Guru Rinpoche.

To celebrate this occasion we have created a special two-part podcast episode. First is a recording of the Gyalwang Karmapa chanting the Seven Line Prayer to Guru Rinpoche. After that we bring you a teaching that His Holiness gave on the importance of the Seven Line Prayer and his own particular Read the rest of this article

Tibetan Unity and Language Are Crucial

2016.06.04 tibetan meeting
June 4, 2016 – Paris, France
This afternoon The Conference Center of the Marriott Hotel on the famous Left Bank of Paris was filled with thousands of Tibetans of all ages, from an old woman with sweet smile who wore an elegant chupa in brown brocade and her thinning grey hair tied back in a bun, down to the young generation of men wearing jeans under their chupa and their hair in the latest style, part cut very close and other long, looking in this context as if they were half lay and half monk. A group of ten in white shirts and black chupas joined eight young women, who were also dressed in back and white with their hair in long plaits down their backs, as they all welcomed the Karmapa with a Tibetan song.

The leader of the association of Tibetans offered an Read the rest of this article

Four-Armed Mahakala: Protector of the Marpa Kagyu

2016.02.05
5 and 6 February, 2016 -Monlam Pavillion, Bodhgaya,
By Friday morning, the beginning of the main practice, some noticeable changes had occurred at the pavillion. At 10.00pm the previous evening His Holiness the Karmapa had personally draped a golden silk robe over the Buddha statue. In addition, a gilded and decorated throne, higher and more ornate than the simple throne used on the first day, had been brought over from Tergar shrine room and now stood centre stage. A thangka of Four-Armed Mahakala hung over the offerings table which had been moved to the right of the Karmapa’s throne. The rows of maroon-clad monks and nuns had increased. Stretching out to either side behind the musicians and umzes, they now reached to the very edges of the pavillion. At their head sat the Vajra Master Gyaltsen Namgyal and Chief Khenpo Lobsang Nyima, both from Rumtek Read the rest of this article

The Gyalwang Karmapa Arrives in Berlin

2014.06.04r
June 4, 2014,Dharma Mati, the Rigpa Center in Berlin, Germany

His Holiness’ black Mercedes drove slowly down the tree-lined Soor Street to a welcoming crowd waiting in front of the German Rigpa Center, Dharma Mati. Colorful katas added a brightness to the greenery and the traditional red brick, arched façade of the elegant building. His Holiness stopped to greet a few people on his way in to the place where he will stay during his visit to Berlin.

The center’s spacious shrine hall was brilliant with huge gold brocaded images of the Buddha’s life and also of Guru Rinpoche, the central figure for the Nyingma and also key to the Kagyu. Actually, the Karmapa is known as an emanation of Guru Rinpoche, a truth which was abundantly clear during the Kagyu Monlam this year in Bodhgaya which focused on Guru Rinpoche. The Karmapa Read the rest of this article

Gyalwang Karmapa Attends Bhutanese Cham Dance

2014.01.26
January 26, 2014

Despite his heavy teaching schedule, the Gyalwang Karmapa slipped away during the lunch break to visit the Cham dancing at the Royal Bhutanese Monastery, Druk Ngawang Thubten Chokling.  The monastery is the seat of the Shabdrung of Bhutan, and belongs to the Drukpa Kagyu tradition.

As His Holiness’ car approached, a line of leaping performers danced out to greet him, forming a unique, Bhutanese-style serbang or ceremonial procession to escort his car through the welcome gate into the monastery grounds and to the temple, where the Abbot and senior monks were waiting for him.

Entering the three-storey temple, the Karmapa first lit two butter lamps as offerings on the altar, and prostrated three times.  At the request of the Abbot, he then consecrated a new Buddha statue, before sitting down on the throne to Read the rest of this article