NEWS & CURRENT ACTIVITES

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The Gyalwang Karmapa Attends 34th Kalachakra


January 14, 2017 -Bodh Gaya, Bihar, India
On January 10th the Gyalwang Karmapa arrived at Tergar Monastery, his residence in Bodh Gaya, to attend the 34th Kalachakra empowerment bestowed by HH the Dalai Lama. 120,000 devotees from 90 different countries came to receive the well-known empowerment, which His Holiness is giving for the fifth time here at the Kalachakra Grounds.

In support of this special event, the Karmapa’s office of administration offered food and lodging free of charge to 4,000 people, including monks (mainly from Sera Monastery and Dzongsar Shedra) as well as lay devotees from the Himalayan region, poor school children and old people. Tergar is also a temporary home to the Tibetan Institute for Performing Arts, whose members use the spacious stage in the Monlam Pavilion for practice and store their costumes on site. They all are Read the rest of this article

Winter Debates End with an Historic Announcement and Great Gratitude

2016.03.10
10 March, 2016 -Tergar Monastery, Bodh Gaya, India
This year the Winter Debates lasted for fifteen days and encompassed a wonderful variety of ways to train the mind and deepen understanding. In addition to daily meditation, there were traditional debates on the philosophical positions of the Vaibhashika and Sautrantika Schools as well as the yearly debates on Collected Topics, Types of Evidence, and Types of Minds. Papers were presented on Gampopa’s Ornament of Precious Liberation covering the second chapter on the spiritual friend up to the eighth chapter on refuge, and western-style discussions on two topics: 1) Can blind faith be considered faith? and 2) Are the Dharma and the secular world opposed or not?

Starting at 8 p.m. on March 9, the final debate went into late hours and began with the topic of what it Read the rest of this article

An Announcement From The Gyalwang Karmapa About The Recent Tragic Events Concerning Two Tibetan Children

2016.03.04ii
March 4, 2016-Tergar Monastery, Bodh Gaya, India
གཟའ་འཁོར་འདིའི་ནང་བོད་ཕྱི་ནང་གཉིས་ཀར་ལོ་ཆུང་བྱིས་པ་རེ་རང་སྲེག་བཏང་འདུག །སེམས་ལ་ན་ཟུག་ཆེས་ཆེར་སློང་བའི་གནས་ཚུལ་འདི་དག་རྣ་བར་ཐོས་དུས། བཟོད་ཐབས་བྲལ་ཏེ་སླར་ཡང་གཞིས་བྱེས་བོད་མི་སྤུན་ཟླ་ཡོངས་ལ་འབོད་སྐུལ་ཞིག་ཞུ་འདོད་བྱུང་། 
This week, two young Tibetan children, one in Tibet and one in India, have burned themselves to death. These events pain me deeply. Read the rest of this article

Offering Free Medical Care to the People of Bodh Gaya and Nearby Villages

2016.02.22i
15 to 22 February, 2016 -Bodh Gaya, Bihar, India
On the first day of the Well-Being Free Medical Camp 2016, sponsored by the Kagyu International Monlam Trust, the Gyalwang Karmapa came to bless the undertaking. Moving through the three rooms of the doctors’ offices, he paused to talk with them and also inspected the pharmacy before walking across the street to the soup kitchen, which especially served the people coming for the clinic. Medical care was offered for four days in Bodh Gaya and also for one day each in three outlying villages.

The camp was coordinated by Changchup and Lhakpa Tsering, who started working far ahead of the camp to organize the staff and flow of events. Each year they try to improve the camp, following the Karmapa’s directive: “When we do something for people, we have to do it genuinely as if we are doing it Read the rest of this article

Geshe Potowa’s Soliloquy Session Three: Now Is the Time to Practice and How We Avoid It

2016.02.18i
18 February, 2016 -The Pavilion, Bodh Gaya, India
Recapitulating the essential message of the previous days, the Gyalwang Karmapa began his talk emphasizing the importance of recalling impermanence and death. Doing so, he said, allows us not to be attached to the things of this life and mired in thoughts about it. He then continued reading from Potowa’s text:

    You do not know when you will die, so resolve not to procrastinate about practicing the Dharma. Nothing else will help at the time of death, so be determined that you will not have attachment for anything.

To illustrate what this might feel like, Potowa gives the example of a person being led to their execution. If along the way stunning jewels and gold were spread out before them, what interest would they have? We alone will face death, and knowing this, we should not be Read the rest of this article