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The Gyalwang Karmapa Bestows the Empowerment of Lama Sangwa Dupa: Guru Rinpoche Appears Again

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January 6, 2014
Continuing his immense generosity, the Gyalwang Karmapa bestowed a second empowerment of Guru Rinpoche, this time from the terma (rediscovered treasures) of Guru Chowang.  This great terton (treasure revealer) was a speech emanation of the Dharma King, Trisong Deutsen, and a reincarnation of Gyalse Lhaje, who was predicted to have thirteen successive reincarnations. Guru Chowang was the second of these and the last was the great master, Jamyang Khyentse Wangpo, a pillar of the nonsectarian movement of nineteenth century Tibet.

Again today, the Karmapa is seated on his high throne, and rising behind him is the immense thangka of Guru Rinpoche. He first performs the preliminaries of the initiation: purification by pouring blessed water over a sparkling mirror; cutting the boundaries for the empowerment by making offerings; and setting the blazing tent of vajras as protection. He reads in a resonant voice the introduction to the empowerment, which explains that this is a guru yoga, a practice devoted to realizing the inseparability Read the rest of this article

The Seven-Line Supplication to Guru Rinpoche


Monlam Pavilion, Bodhgaya – January 6, 2014

HŪṂ

In the northwest of Uddiyana

Upon the anthers of a lotus

You achieved the wondrous supreme siddhi

And are renowned as the Lotus Born

Encircled by many ḍākinis

We practice following your example

We ask you come and grant your blessings

GURU PADMA SIDDHI HŪṂ

After receiving the empowerment of Guru Rinpoche, the sangha began an extensive four-dayLama Sangdu practice inside the Monlam Pavilion, restricted to ordained monks and nuns. In order to also include all the laypeople, the Gyalwang Karmapa arranged for a special tent to be erected alongside the Pavilion, where they could sit comfortably on chairs, facing screens displaying an image of Guru Rinpoche. He then requested that they collect as many repetitions of the Seven-Line Read the rest of this article

Konchok Chidü Empowerment

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Monlam Pavilion

January 5, 2014

Long before the crowds arrived on day three for the empowerment of the Embodiment of the Three Jewels, or Konchok Chidü, at 6.15am the Gyalwang Karmapa was already in the Monlam Pavilion, seated on stage, quietly conducting the preparatory rituals.

By 8am the Pavilion was once more filled to capacity, this time with the slow chant of Guru Rinpoche’s mantra—Om Ah Hung Benza Guru Pema Siddhi Hung—resounding throughout the hall, while the Gyalwang Karmapa concluded the extensive preparations.

After taking a short break he returned to the Pavilion to start the empowerment proper, the gyaling horns that heralded his arrival harmonising effortlessly with the mantra-filled hall.

As the Gyalwang Karmapa set the boundaries for the mandala of the empowerment, the Monlam Pavilion was transformed from the ordinary into a vast, sacred space.

“In order to request the empowerment, please regard this place not as ordinary but as the Akanishta realm of the lotus display,” the Read the rest of this article

Bodhicitta: How the Light Gets In ‘The absence of compassion is the worst danger that we face.”

The Torch of Certainty, Session 4

 

Monlam Pavilion, Bodhgaya, India

January 4, 2014

 

In the last session of his teaching on the Torch of Certainty, the Karmapa drew a vivid picture, in very few words, of a world without love, updating Jamgon Kongtrul’s classic commentary with a description that cracked the prison walls of samsara to let the light get in.

Normally when we talk about danger we think of the elements; we think of unforeseeable  natural disasters or epidemics. But worse than any of these is the danger that we will become a species without compassion. Slowly without our noticing it, we could become transformed into a society completely without compassion. This world could become a place where there is no caring for one another. But this will not happen if we are willing to help one another, willing to love one another. We can prevent that danger.

We all have within us the seed of compassion. We’re not like burned seeds that cannot sprout.  We have the natural capacity for it. Why is it so hard for us to generate great compassion? It is natural Read the rest of this article

Taking the Vow of Refuge

The Torch of Certainty, Session 3

 

Monlam Pavilion, Bodhgaya, India

January 4, 2014

 

The slow chant of ‘Karmapa Khyenno’ resounded throughout the Monlam Pavilion, signaling a start to the second day of the Gyalwang Karmapa’s teachings on the Torch of Certainty. Soon the sound of gyaling horns could be heard over the chanting as the Gyalwang Karmapa arrived.

After he made three prostrations to the golden Buddha on the stage, the rest of the sangha followed suit. As ten thousand monks, nuns and laypeople prostrated in perfect synchronicity to the rhythm of a small drum, the visual effect was a reminder of the unity of the sangha, and their single shared purpose in coming together to hear the dharma.

Ten thousand voices then united as one in supplication to the Kagyu lineage masters; in a moment of perfect unity, perfect stillness, the entire gathering offered a mandala to the Gyalwang Karmapa, chanting with a single voice.

The Gyalwang Karmapa urged the packed hall to listen single-pointedly, with utter non-distractedness and not to miss even a single word Read the rest of this article