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Sixth Khoryug Conference On Environmental Protection For Tibetan Buddhist Monasteries & Nunneries In The Himalayas

2015.11.13
Norbulingka Institute, Dharamsala, November 13-15, 2015

    “In order to save the Himalayas and Tibet from the threats of deforestation, climate change, and pollution, we have to be full of courage and believe whole heartedly that this endeavor is winnable. The alternative is unthinkable.”

    -His Holiness 17th Gyalwang Karmapa, Ogyen Trinley Dorje

Khoryug means ‘environment’ in Tibetan and the organization’s sixth conference on Environmental Protection for Tibetan Buddhist Monasteries and Nunneries in the Himalayas has brought together 45 monastic delegates representing monasteries and nunneries in India, Nepal and Bhutan. The goal of the conference is to create the Next Five Year Action Plan for all Khoryug monasteries. A draft of the plan will be presented to the Gyalwang Karmapa when he Read the rest of this article

Introducing the New Podcast: Selected Talks and Teachings from the 17th Karmapa (Episode #001)

karmapa_podcast

It is with great pleasure that we bring to you a new Podcast called Karmapa – Selected Talks and Teachings. We’re launching with the wonderful talk that His Holiness gave at Stanford University while visiting the USA in 2015.

Why a new podcast?

The Karmapa and the Kagyu Office use many new media such as live webcasts and social networking to make Karmapa’s teachings more accessible. This new podcast was created especially for those busy students around the world that would like to listen to His Holiness’s Dharma teachings but often struggle to find the Read the rest of this article

We Must Become Courageous

2015.11.08i
The India International Centre, New Delhi, India
November 8, 2015

Today the Gyalwang Karmapa continued his teachings under the auspices of the Foundation for Universal Responsibility as the main hall of the India International Centre filled again with people from thirty countries. He began by dispelling the misconception that Dharma could be focused on external appearances—the impressions that our speech and physical gestures make or even different kinds of rituals. Dharma means making our lives deeply meaningful, he said, and discovering the essence of why we are here. When practice comes from the depth of our being, it effects our mind, making it clearer and able to accomplish the goals we set. Bringing about this inner change is the focus of the second freedom from attachment:

If you are attached to samsara, you don’t have Read the rest of this article

How to Separate from Attachment

2015.11.07 - Delhi teaching
The India International Centre, New Delhi, India
November 7, 2015

It is the seventh time now that The Foundation for Universal Responsibility of HH the Dalai Lama has hosted the Gyalwang Karmapa for a weekend of teachings in New Delhi. For this occasion, the stage of Indian International Centre’s main hall has been set up with a spacious white chair covered in red and gold brocade for the Karmapa, flanked by members of the ordained sangha in their burgundy robes, the eight auspicious symbols on backlit screens, and tall, double sprays of flowers in hues of red and white.

To explore the topic of this weekend’s teachings, entitled Science of the Mind, the Karmapa chose the famous verse, The Four Freedoms from Attachment, composed by the founding patriarch of the Read the rest of this article

Dharma for This World of Ours

2015.11.06
Jnana-Pravaha Centre for Cultural Studies & Research, Varanasi, UP, India
Friday, November 6, 2015

The sounds of Karmapa Khyenno played through the white canopies set out on a sunny green lawn while the Ganges flowed nearby along its ancient course. This peaceful landscape of the Jnana-Pravaha Centre was the setting for a dialogue between spiritual teachers entitled, Awakening the Light of the Dharma: How to Uphold Dharma in the World Today. The Gyalwang Karmapa gave the keynote speech at this meeting focused on issues close to his heart.

The gathering brought together spiritual leaders from a variety of Buddhist and Hindu persuasions, Sufi, Jewish, and Theosophist teachers along with professors from Benares Hindu University joined by representatives from other academic and cultural institutions. The conference was mainly sponsored Read the rest of this article