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We Are All a Part of Each Other: The Gyalwang Karmapa Continues His Teaching on Bodhicitta.

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January, 17, 2016 -Tergar Monastery, Bodh Gaya, Bihar, India
Continuing his explanation of how to meditate on relative bodhichitta, the Gyalwang Karmapa turned to the second one of considering individual beings to be like our mother. The reason we do this, he explained, is that all living beings have been abundantly kind to us. “We do not necessarily have to think of our parents here,” he added, “but simply remember how kind, loving, and affectionate living beings have been to us.” If we believe in past and future lives, he explained, we can consider that from beginingless time until now, we have taken innumerable births with different bodies and changing parents so that at one time or another, all living beings have taken a turn as our parents.

“If we do not believe in past lives,” he suggested, “there is still a way that we Read the rest of this article

The Gyalwang Karmapa Continues Teaching, Announces Plans for Shedra Curriculum

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January 16, 2016 -Tergar Monastery, Bodhgaya, Bihar
Today’s teachings began with the sound of melodic chanting of the opening prayers; the nuns’ voices were led by a female chant master (umze). After the donations and offerings of white scarves by the lay sponsors, the Gyalwang Karmapa resumed the teachings on the 9th chapter of The Ornament of Liberation regarding relative bodhicitta. Picking up where he left off yesterday, he continued, “In terms of the methods for meditating on bodhicitta and the way to train and develop it, all of the texts on mind training are basically ways to meditate on bodhicitta, to train one’s mind in bodhicitta.” There is a text by the 8th Karmapa, Mikyo Dorje, called The One Hundred Short Instructions. In it, he explained, there are two methods for developing bodhicitta: one is considering samsara in Read the rest of this article

The Gyalwang Karmapa Inaugurates the Bodh Mahotsava 2016


January 17, 2016 -Kalachakra Maidan, Bodh Gaya, Bihar, India

This evening, H.H. the Gyalwang Karmapa traveled to the Kalachakra grounds in Bodh Gaya to inaugurate the cultural festival known as Bodh Mahotsava, taking place from January 17 to 19, 2016. Starting on a large scale in 1998, the grand gathering features cultural performances on an international scale with dancers, musicians, and singers from India, Thailand, Vietnam, Myanmar, Shri Lanka, and other nations.

With the backdrop of the stage and its models of the Mahabodhi Stupa and other architectural monuments in Bihar, His Holiness the Karmapa together with the Chief Minister of Bihar, Shri Nitish Kumar, lit a tall and elegant bronze lamp to open the three days of events. Read the rest of this article

The Gyalwang Karmapa Teaches on Bodhichitta and Discusses Bhikshuni Ordination Plans

2016.01.16
January 15, 2016 -Tergar Monastery, Bodh Gaya, Bihar India
During the second day of the Third Arya Kshema Winter Dharma Gathering, the Gyalwang Karmapa continued his teaching on Gampopa’s Ornament of Precious Liberation, describing the causes for arousing bodhichitta. He also discussed the issue of the nun’s ordination, indicating that although he had hoped to initiate the process of giving bhikshuni ordination this year, it had to be postponed for a variety of reasons.

The teaching today was focused on the four causes of arousing bodhichitta presented in the Levels of the Bodhisattva by Asanga. The first cause of arousing bodhichitta is seeing or hearing of the powers of the buddhas and bodhisattvas. The Karmapa explained that for this reason, studying the life stories of buddhas and bodhisattvas of the past is important.

As an Read the rest of this article

The Gyalwang Karmapa Opens the Third Arya Kshema Winter Dharma Gathering

2016.01.14
January 14, 2016 -Tergar Monastery, Bodh Gaya, Bihar India
On a warm and sunny day, unusual for this time of year, the Third Arya Kshema Winter Dharma Gathering began with the Gyalwang Karmapa entering the main shrine hall at Tergar Monastery and offering three prostrations to its golden Buddha and to the life-like statue of the Sixteenth Karmapa resting on a throne on front. The hall itself was filled with over 410 nuns attending from nine nunneries in Nepal, India, and Bhutan. The sides of the hall were lined with observers including many nuns and lay women from all over the world. The webcast in English, Chinese, and Spanish made this morning’s session available to more than two thousand listeners.

The participants have come to hear the Karmapa teach every morning for fourteen days on Gampopa’s Ornament of Precious Liberation; they are Read the rest of this article