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The Gyalwang Karmapa Teaches on Two Traditions of Taking Bodhisattva Vows and How We Actually Receive Them

2016.01.21
January 21, 2016- Tergar Monastery, Bodh Gaya, Bihar, India
[The Gyalwang Karmapa’s recent talks have been detailed and extensively researched, so it was decided to make a version available that resembles a lightly edited transcript for those who wish to read the longer report, which follows this summary for those who prefer brevity.]

The Gyalwang Karmapa continued his explanation of the rituals for rousing bodhichitta in the two lineages, one stemming from Manjushri and the other from Maitreya. Some scholars, the Karmapa noted, say that the traditions differ not only in their rituals but also in actuality, because they understand Manjushri’s lineage to belong to the Middle Way school and Maitreya’s to the Mind Only school. Other scholars do not agree with these attributions.

After a long discussion of the pros and cons, Read the rest of this article

Developing Genuine Bodhichitta: The Gyalwang Karmapa Continues His Discussion on the 6th Day of Arya Kshema Teachings

2016.01.20i
January 20th 2016 -Tergar Monastery, Bodhgaya, Bihar
After wishing everyone a good morning, the Gyalwang Karmapa continued the reading transmission from the Ornament of Precious Liberation, resuming the ninth chapter with its the Fourth, Fifth, and Sixth Topics. These cover relative and ultimate bodhicitta, various causes that give rise to bodhicitta, and sources from which the vows can be taken. According to Gampopa’s text, the sources include vows that can be taken directly from a preceptor, or in the absence of a qualified guru, a Buddha image or visualization can be substituted.

Following the reading transmission, the Karmapa discussed whether or not genuine bodhicitta can arise from the mere recitation of a liturgical text. He explained that many masters have debated whether genuine bodhicitta can arise simply due to conducting a Read the rest of this article

The Gyalwang Karmapa Consecrates the New Nyingma Temple in Bodh Gaya

2016.01.20
January 20, 2016-Bodh Gaya, Bihar, India
A beautiful new temple of the Nyingma lineage now graces the land of Bodh Gaya. The Gyalwang Karmapa was invited to consecrate this richly decorated hall of Ngagyur Palyul Shedrup Choekhor Dargyeling, built under the guidance of Kyang Khang Tulku. For this auspicious time, the beginning of the road to the temple was covered in a long white canopy; from it descended bright strings of pearls, crystals, and spheres of orange and gold—a shower of blessings to greet the Karmapa as he passed beneath. His entourage slowly moved past triple rows of nuns and monks holding white scarves before entering into the new temple.

This sacred hall is lined with golden statues depicting the one thousand buddhas of this fortunate era, and on the central altar is a large statue of Shakyamuni Buddha in the earth-touching Read the rest of this article

The Gyalwang Karmapa Teaches on Generating Equal Compassion for All Beings; Presents Vision for Monastic College for Kagyu Nuns

2016.01.18
January 18, 2016 -Tergar Monastery, Bodhgaya, Bihar, India
During the fifth day of the Arya Kshema Winter Dharma Gathering, the Gyalwang Karmapa continued his teaching on generating bodhichitta based on Gampopa’s Ornament of Precious Liberation. He also discussed methods he would like to see enacted for promoting the continued flourishing of the Kagyu nuns study and contemplation of the great philosophical texts.

The Karmapa’s teaching today focused on how to generate equal compassion for all beings—our friends, our enemies, and those we feel neutral towards. First, the Karmapa said we need to examine the false idea that we are independent from other beings. The fact alone that our physical body comes from our parents is evidence we are not independent things. Furthermore, from the moment we are born, we are dependent on the kindness of Read the rest of this article

We Are All a Part of Each Other: The Gyalwang Karmapa Continues His Teaching on Bodhicitta.

2016.01.17i
January, 17, 2016 -Tergar Monastery, Bodh Gaya, Bihar, India
Continuing his explanation of how to meditate on relative bodhichitta, the Gyalwang Karmapa turned to the second one of considering individual beings to be like our mother. The reason we do this, he explained, is that all living beings have been abundantly kind to us. “We do not necessarily have to think of our parents here,” he added, “but simply remember how kind, loving, and affectionate living beings have been to us.” If we believe in past and future lives, he explained, we can consider that from beginingless time until now, we have taken innumerable births with different bodies and changing parents so that at one time or another, all living beings have taken a turn as our parents.

“If we do not believe in past lives,” he suggested, “there is still a way that we Read the rest of this article