February 27, 2015-Sarnath, India
The main hall at the university has been set up with a richly carved throne placed before a curtained stage, its front edge lined with colorful flowering plants. Above were hung a lovely thangka of the Buddha, flanked by a painting of Asanga and another of Nagarjuna, representing the two main lineages of philosophy that are studied by the Buddhist schools in Tibet.
In the late morning, as people stood on either side of the aisle, holding their white and yellow katas, the Gyalwang Karmapa walked down the center and took his seat to receive katas from a long line of professors, teachers, and staff. In a departure from custom, the Karmapa himself accepted the scarves, leaning over the front of the throne to make a close connection with each person. This sense of warmth and intimacy, as if talking to family Read the rest of this article