20th December, 2014 – Monlam Pavilion, Bodhgaya
The stage at the Monlam pavilion is set with exquisite attention to detail for the Muni Trisamaya Vyuhaempowerment of Buddha Shakyamuni. A gold leaf pagoda with wind chimes hanging in each corner, and golden auspicious symbols embossed on green panels, contains the mandala of the deity. Large ornate carved offering bowls sit on its rim. At centre stage is a floor to ceiling appliquéd Buddha Shakyamuni thangka. Behind that to the left is a smaller golden statue of Buddha Shakyamuni. A screen with the kings of the four directions painted in the Chinese style is placed at the forefront of the stage so that preliminaries for the empowerment can be conducted in private. From the ceiling inverted silken petals drape the overhead lights like chandeliers. Garlands of marigolds hang from horizontal ceiling Read the rest of this article
18 December, 2014 Bodhgaya
The arrival of His Holiness the Sakya Trizin at Tergar monastery on December 18th, 2014 marked an historic re-connection between the Karmapa lineage and the Sakya Trizin. Previously the 16th Karmapa, Rigpe Dorje, nurtured the young Sakya heir when he first came to India, for which HH Sakya Trizin later expressed his gratitude in a letter.
For over an hour an estimated one thousand people stood patiently holding ceremonial scarves and incense as they lined both sides of the one kilometre road that leads to Tergar. The Karmapa made his own car available for HH Sakya Trizin and his two sons, Khondung Vajra Ratna Rinpoche and Khondung Gyana Vajra, on their journey from Patna to Bodhgaya. As the car approached Tergar Monastery, a procession befitting royalty escorted it. Monks and lamas bedecked in dazzling orange Read the rest of this article
The Gyalwang Karmapa Introduces Adarsha, a New Software Program along with an Electronic Version of the Jang Kangyur
14 December, 2014 – Tergar Monastery
During the winter debates, His Holiness the Gyalwang Karmapa made a special time to announce the creation of a new software program for a searchable version of the Jang Kangyur (the words of the Buddha). Adarsha means mirror and the program is so named because the scriptures appear on our computer screens just like a reflection in a mirror.
The Karmapa noted that the twenty-first century is a time of technology which makes information easily available. We no longer have to travel to a library to access texts, but can download them directly from the Internet. Programs like Adarsha, which runs on a PC or a Mac, will make study and research much easier and help to preserve Tibet’s wisdom tradition as well as its culture. The Karmapa’s plan is to also make available different editions of the Read the rest of this article
Conclusion of the Gyalwang Karmapa’s Gunchö Teachings Day 10: Teachings on One Hundred Short Instructions
The Gyalwang Karmapa completed the transmission of the chapter on Vast and Profound Light: Instructions on the Two Types of Bodhichitta According to the Founders of the Two Traditions by reading Mikyo Dorje’s post meditation instructions.
First come instructions on taking adversity into the path.
- During illness, think that you are suffering because in the past, deluded by self-clinging, you have struck, beaten and killed others. So the more serious the illness, the happier you should be. Visualise and supplicate the Guru, acknowledge that this is the ripening of karma from a previous life and pray that you can take on the sufferings of other beings.
- When you are stricken with illness caused by demons, you should visualise offering your flesh and blood to the harmful Read the rest of this article
9 December, 2014, Tergar Monastery, Bodhgaya
During the teaching today, the Gyalwang Karmapa gave the monks the oral transmission and practice instructions for the 8th Karmapa Mikyö Dorje’s Four Session Guru Yoga, the practice recited over loudspeakers across the Garchen last thing each evening at 10.00pm.
First, however, His Holiness read a short section from Mikyö Dorje’s text, continuing the instructions on how to increase bodhichitta. The whole chapter can be understood as an extensive Guru Yoga practice, with a visualisation of the gurus in front of you, and continuous supplication of them. Within this section, the instructions on tonglen meditation continue.
By the blessings of the Guru and your own compassion, visualise that all the happiness and virtue you have exits on the out breath and transfers to all other sentient Read the rest of this article