“Tamer of deceptive one's negative friends,
You made vast numbers of representations of the three jewels.
Your disciples' attainment of siddhi spreads your fame in all lands.
Chödrak Gyatso, we supplicate at your feet. ”
—from Supplication To The Karmapas (full text)
The Seventh Karmapa, Chödrak Gyatso, was
heard to say Ama-la (mother), while in his
mother's womb, and "there is nothing in the
world but emptiness" at five months of age.
Born to a family of tantric practitioners in Chida in northern Tibet, the seventh Karmapa was heard to say Ama-la (mother), while he was being carried in the womb. At birth he spoke the Sanskrit mantra "AH HUNG," a sanskrit mantra, which symbolizes the ultimate nature, emptiness-luminosity. At five months of age, he said "There is nothing in the world but emptiness."
At nine months of age, his parents took him to Goshir Gyaltsab Rinpoche, who recognized him as the seventh Karmapa, in accordance with the instruction letter of the Sixth Karmapa, Thongwa Dönden. At four, he was given a series of empowerments by Goshir Paljor Döndrub, and at eight, he was given the Kagyu teachings from Pengar Jampal Zangpo and Goshir Paljor Döndrub at Karma Gön.
Chödrak Gyatso dedicated much of his life to retreat. He was also an extremely accomplished scholar, who authored many texts, such as a commentary on Abhisamayalamkara called The Lamp Of The Three Worlds. His most famous text is The Ocean Of Reasoning, his commentary on pramana (logic and reasoning) literature.
The Karmapa formally established monastic universities at Tsurphu and other places. He also restored the large Buddha statue commissioned by Karma Pakshi at Tsurphu. Something of an activist, he settled disputes, worked to protect animals, initiated bridge construction, and sent gold to Bodhgaya for the gilding of the statue of the Buddha at the place of the Buddha's enlightenment. He also convinced numerous people to recite millions of Om Mani Padme Hum mantras as a universal cure for all ills. Before passing into parinirvna at the age of 53, he provided details of his next incarnation and passed on the lineage to Tashi Paljor.
Denma Drubchen was born in the Denma area of Derge, in eastern Tibet. When he was five, upon hearing only the name "Karmapa," he showed great devotion. A year later, he met the Seventh Karmapa, who bestowed upon him the name Tashi Paljor. He studied in Denma with the scholar Sangye Pal. At sixteen, Tashi Paljor decided to follow the Karmapa, and for the next seven years he studied with the Karmapa and received the full transmission of the Kagyu lineage. Afterwards, under the guidance of the Karmapa, he went to the mountains of Kham and Central Tibet to practice, following the example of Milarepa's life. After practicing twenty years in solitary retreat, he attained full realisation, and became known as the first Sangye Nyenpa Rinpoche.
He became the principal teacher of, and passed on the full lineage transmissions to, the Eighth Karmapa, Mikyö Dorje.
These details about Tashi Paljor are compiled from Pawo Tsuklak Trengwa's Feast For Scholars (chos 'byung mkhas pa'i dg'a ston), Beijing edition, vol. 2, pp. 1200-1205. May this be virtuous!
|1st Karmapa - Düsum Khyenpa|
|2nd Karmapa - Karma Pakshi|
|3rd Karmapa - Rangjung Dorje|
|4th Karmapa - Rolpe Dorje|
|5th Karmapa - Deshin Shekpa|
|6th Karmapa - Thongwa Dönden|
|Bengar Jampal Sangpo|
|Goshir Paljor Dhöndrup|
|7th Karmapa - Chödrak Gyatso|
|8th Karmapa - Mikyö Dorje|
|9th Karmapa - Wangchuk Dorje|
|10th Karmapa - Chöying Dorje|
|11th Karmapa - Yeshe Dorje|
|Palchen Chökyi Dhondrup|
|12th Karmapa - Changchub Dorje|
|13th Karmapa - Dudul Dorje|
|Mipham Chödrup Gyatso|
|Pema Nyinje Wangpo|
|14th Karmapa - Thekchok Dorje|
|15th Karmapa - Khakyab Dorje|
|Pema Wangchok Gyalpo|
|Palden Khyentse Öser|
|16th Karmapa - Rangjung Rigpe Dorje|
|17th Karmapa - Ogyen Trinley Dorje|